Wednesday, June 24, 2015

Weekly Collections for weekend of June 21, 2015

 

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No change reported in Diocesan Appeal

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No report for most recent week.

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Monday, June 22, 2015

Monday, June 15, 2015

The Pope is finally addressing the gaping hole in the Judaeo-Christian moral tradition - Comment - Voices - The Independent

 

The word momentous is over-used, but we can apply it with justice to the pronouncement coming out of the Vatican on Thursday from Pope Francis about poverty, the environment and climate change.

The Pope’s forthcoming encyclical, or teaching letter, entitled Laudato Si, is addressed to the world’s 1.2 billion Catholics and is expected to be a dramatic intervention in the international political process, insisting that the fight against global warming, no less than the fight against misery and destitution, is a moral issue which must be addressed by the whole world.

The timing is remarkable. In essence, the 78-year-old Argentinian Pontiff is throwing the entire moral force of the Church into the negotiations for a new climate treaty to be concluded – it is hoped – at the UN climate conference in Paris in December. There has never in modern times been such a decisive involvement of the spiritual with the political – and certainly not with regard to the environment.

For even though Francis’s predecessor, Benedict XVI, the German Joseph Ratzinger, acquired the nickname of the Green Pope for his enthusiasm for matters environmental – he sought to make the Vatican carbon-neutral and installed solar panels – it is Francis, the former Jorge Bergoglio, Archbishop of Buenos Aires, who may come to be the true long-term bearer of that title.

He took Francis as his papal name after Saint Francis of Assisi, the 13th century Italian saint who was devoted not only to the poor, but – almost uniquely for a Catholic prelate in the past – to the natural world. The encyclical’s title, meaning Be Praised, is not in the normal Latin, but is actually medieval Italian, and comes from “The Canticle of The Sun”, St Francis’s famous poem in which he refers to Mother Earth who feeds us.

In aligning himself with St Francis, the Pope addresses what has always been a gaping hole in the formidable Judaeo-Christian moral tradition – the absence of reverence for the earth itself (in contrast to some other religions, such as Buddhism).

 

For centuries, the Church’s view of the earth was that of The Bible in Genesis 1:28 – “Be fruitful and multiply, and replenish the earth and subdue it; and have dominion over… every living thing that moveth upon the earth.” In recent decades, however, Catholic theologians have sought to move away from ideas of domination and subjugation towards an ethic of stewardship, the stewardship of God’s creation – and Pope Francis’s encyclical is the culmination of this shift, likely to move the church decisively into line with environmental thinking.

But it is the direct effect it will have in the outside world, the real world of international politics, which is likely to be the explosive aspect of Laudato Si.

The encyclical will throw the Church’s enormous moral endorsement behind the longstanding position of climate scientists that global warming is a real, urgent and terrible problem for the world. It will thus be a colossal slap in the face for those most inveterate opponents of action on climate change, those determined pretenders that the whole thing is a huge left-wing hoax, America’s Republicans. Their discomfiture will be increased substantially by the fact that they are overwhelmingly Christian (and not a few are Catholics) and attacking the Pope aggressively over his views will be very difficult.

If the encyclical is as trailed, it may prove a tipping point in international opinion about climate change, and be a powerful force for the successful conclusion of a climate treaty in December. It can certainly be described as momentous. “Pope Francis is saying the environment is a moral issue, because if we don’t rethink our relationship with God’s creation, the consequences will disastrous,” says Catherine Pepinster, editor of Britain’s Catholic weekly, The Tablet. “It’s an unprecedented intervention in a political debate.”

The Pope is finally addressing the gaping hole in the Judaeo-Christian moral tradition - Comment - Voices - The Independent

Archbishop John C. Nienstedt, Archbishop of Saint Paul and Minneapolis resigns

 

Date: Monday, June 15, 2015

Source: Tom Halden, Director of Communications

From Most Rev. Bernard A. Hebda, Apostolic Administrator of the Archdiocese of Saint Paul and Minneapolis

Dear Brothers and Sisters in Christ,

I am humbled by Pope Francis’ decision to appoint me to serve as Apostolic Administrator for the Archdiocese of St. Paul and Minneapolis. I am grateful for his confidence and I look forward to working with Auxiliary Bishop Andrew Cozzens and the leadership of the Archdiocese. I pray that I will be able to be of some service to you, the priests and faithful of the Archdiocese, as you prepare for the appointment of a new Archbishop.

Fondly recalling my years as a Bishop in Northern Michigan, where I first came to know the vibrancy of the faith shared by Catholics of the upper Midwest, I am hopeful that there will be opportunities to meet many of you in the weeks ahead. Mindful of Pope Francis’ challenge to bishops to be true shepherds who walk in the midst of the flock to the point of developing “ears open to listening to the voice of the sheep entrusted to their care”, it is my intention to be as available as possible, while still fulfilling my responsibilities as the Coadjutor Archbishop of Newark. As the Universal Church prepares to embark on a Year of Mercy, I look forward to getting to know this local Church and experiencing in a new context the marvelous ways in which the Lord works through His people to make His grace and healing presence known and felt, even in the most challenging of times.

Our loving God frequently finds ways to remind us that even those who exercise leadership in the Church do so as laborers and not as the Master Builder: the Church is not ours but Christ’s. While it is always true that we are merely stewards for a time in a vineyard that is not our own, the role of an Apostolic Administrator is particularly temporary. The law of the Church reminds us that an Administrator is not to introduce change, but rather to facilitate the smooth continuation of the ordinary and essential activities of the Church, while advancing those positive initiatives to which the Archdiocese is already committed.  It is my hope that I might be able to be faithful to that vision so that whenever a new Archbishop is appointed, he will find in this local Church a vibrant community of missionary disciples that is growing in its knowledge of the love of Jesus and in its shared commitment to the Gospel.

For this to happen, I realize that I will need the prayers and support of you, the priests, deacons, religious, and laity of the Archdiocese. In this time of transition, please join me in asking for the intercession of Our Lady of Mercy. May she not only seek God’s blessings for those who have given themselves to the service of this local Church in the past, but also draw us ever closer to the Heart of her Son so that we might more perfectly radiate His healing love in the days to come.

Sincerely in Christ,

Most Rev. Bernard A. Hebda

Apostolic Administrator

Archdiocese of Saint Paul and Minneapolis

Above from:  Letter from Archbishop Hebda - Archdiocese of Saint Paul and Minneapolis

 

From Archbishop John C. Nienstedt, Archbishop of Saint Paul and Minneapolis

In order to give the Archdiocese a new beginning amidst the many challenges we face, I have submitted my resignation as Archbishop of Saint Paul and Minneapolis to our Holy Father, Pope Francis, and I have just received word that he has accepted it. The Catholic Church is not our Church, but Christ’s Church, and we are merely stewards for a time. My leadership has unfortunately drawn attention away from the good works of His Church and those who perform them. Thus, my decision to step down.

It has been my privilege the last seven years to serve this local Church. I have come to appreciate deeply the vitality of the 187 parishes that make up the Archdiocese of Saint Paul and Minneapolis. I am grateful for the support I have received from priests, deacons, religious men and women and lay leaders, especially those who have collaborated with me in the oversight of this local Church.

I leave with a clear conscience knowing that my team and I have put in place solid protocols to ensure the protection of minors and vulnerable adults.

I ask for continued prayers for the well-being of this Archdiocese and its future leaders. I also ask for your continued prayers for me.

Above is from:  http://www.archspm.org/archspm_news/statement-june-15-2015/

From Bishop Lee A. Piché, Auxiliary Bishop of Saint Paul and Minneapolis

The people of the Archdiocese of Saint Paul and Minneapolis need healing and hope. I was getting in the way of that, and so I had to resign.

I submitted my resignation willingly, after consultation with others in and outside the Archdiocese.

It has been a privilege to serve this local Church and I will continue to hold everyone in the Archdiocese in my prayers.

Above is from:  http://www.archspm.org/archspm_news/statement-from-bishop-piche-regarding-the-future-of-the-archdiocese-of-saint-paul-and-minneapolis/

Saturday, June 13, 2015

For the first time, Vatican will judge bishops for sex abuse

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JUDY WOODRUFF: Pope Francis has made his most significant move yet to deal with the sexual abuse scandals that have plagued the Catholic Church for more than three decades.

Yesterday, the Vatican announced an unprecedented step that victims have long sought: a tribunal to judge and discipline bishops accused of covering up or failing to act on reports of child sexual abuse.

Hari Sreenivasan has the story.

HARI SREENIVASAN: More than 800 priests have been defrocked over the years, and 2,500 have been penalized. But, until now, no pope has publicly confronted or punished a bishop himself for such offenses.

Several bishops here and aboard are under investigation after being accused of covering up such crimes. A number of victims’ groups supported the move, but some also said it didn’t go far enough.

John Allen closely covers the Vatican. He is an associate editor of The Boston Globe and the Crux, The Globe’s Web site covering the Catholic Church.

So, John, I remember how momentous it was when Pope John Paul II apologized for sexual abuse. How big of a deal is this tribunal that will go after bishops?

JOHN ALLEN, Associate Editor, The Boston Globe: Well, Hari, I think it’s an enormously big deal, if it works as it’s been described.

The central bone of contention among survivors of abuse and their advocacy groups over the years has been that the Catholic Church has adopted very stern policies for abuse. They have officially embraced zero tolerance. Today, if a priest is accused of abusing a minor, he’s going to be yanked out of ministry and probably ultimately kicked out of the priesthood relatively quickly.

Their complaint has been that there hasn’t been a similar system of accountability for bishops who covered up these crimes. And that’s, obviously, the hole that Pope Francis is trying to fill.

We should say, Hari, that Vatican officials have been at pains to insist that this new system is not intended to replace criminal liability in terms of secular law enforcement. That is, if a bishop’s failure to act on a complaint of child abuse constitutes a crime in the place where he lives, the Vatican is saying he still has to face the music for that.

This is intended to ensure that, in addition to that criminal exposure, there is also internal ecclesiastical liability, which typically in practice means that the bishop would lose his job.

HARI SREENIVASAN: OK. So those bishops that could lose their job includes some bishops in the United States that have been caught up in this and accused of covering things up, right?

JOHN ALLEN: Yes, that’s right.

I mean, up until very recently, many people would have argued that the first logical case for this tribunal to take up would have been the case of Bishop Robert Finn of Kansas City-St. Joseph in Missouri, who became the first American bishop to be criminally convicted on a misdemeanor charge of delaying to report a charge of child abuse, and yet for another 2.5 years continued to sit, with no apparent church consequences, as the leader of that dioceses.

Now, in February, Pope Francis accepted his resignation, so Finn has now already lost his position. But another situation that a lot of people would have their eyes would be in the Archdiocese of Saint Paul-Minneapolis in Minnesota, where the archbishop there, Archbishop John Nienstedt, has been accused of knowingly allowing at least two priests, one of whom has been accused of child abuse, the other actually convicted of it, to continue to serve as recently as 2013-2014, which, if true, would be a clear violation of the church’s zero-tolerance policy.

Many people believe that that might be one of the first cases this new tribunal takes up.

HARI SREENIVASAN: OK. So, since this announcement came out, you have had a chance to talk to survivors groups. What do they say?

JOHN ALLEN: I think the reaction is mixed, Hari.

On the one hand, I think there are many survivors who would say that to them this comes off as church officials judging other church officials, and they, frankly have, relatively little confidence in the integrity of those procedures.

Others think there is something new about the commitment of Pope Francis to get this right. Pope Francis has vowed that, on his watch — and this is his language — he has said there will be no be daddy’s boys, that is, church officials who get special treatment because they’re higher up the food chain. And they want to believe that that’s going to be translated into action.

I spoke recently with a survivor by the name of Peter Saunders in Great Britain, who actually sits on a papal commission advising the pontiff on sex abuse matters, who described this as a very positive step that indicates the pope is listening to survivors.

For the first time, Vatican will judge bishops for sex abuse

Thursday, June 11, 2015

Pope Francis approves new tribunal to judge bishops accused of covering up sex abuse


Ppe approves new office to investigate bishop sexual abuse(1:14)
Pope Francis has approved the creation of a Vatican department to judge bishops accused of covering up or not preventing sexual abuse of minors. (Reuters)
The Vatican on Wednesday announced the creation of a new tribunal for holding accountable bishops who fail to deal properly with clergy sexual abuse.
The changes were aimed at improving what many see as a key deficit in the church’s handling of abuse: accountability for the bishops who oversee abusers. Bishops in the Catholic Church traditionally have significant autonomy and independence from one another. The new system shifts investigations into alleged bishop coverups to the Vatican’s powerful doctrine-enforcing body.
“It’s a major thing because it’s putting bishops on notice. It’s saying: ‘If you don’t deal with this, you have to face the Congregation for the Doctrine of the Faith,’ and no one wants to face the CDF,” said Monsignor Stephen Rossetti, a psychologist and professor at the Catholic University of America who used to head St. Luke’s Institute — a key treatment center for priest-offenders.
Rossetti called the issue of accountability for bishops who oversee or cover up abusers “the cutting edge” for the church. Long ago, he noted, the Vatican established that abusers had committed the “gravest of crimes … but I think it’s true that this issue of accountability [for their bishop-bosses] was not as nailed down. This nails it down very clearly.”
The proposal was submitted to the pope by Boston Cardinal Sean O’Malley and was drafted by a high-level body Francis created to suggest improvements in dealing with abusers and their superiors.
Major improvements have been made — particularly in the United States — in the past decade in creating a system to prevent clergy abuse, and some experts say the U.S. Catholic Church is a model for other institutions on things like background checks and volunteer training. However, bishops who oversaw the many priests removed for abuse are still very rarely held accountable.
It appears that the Vatican has yet to explicitly attribute the removal of a bishop to a coverup of sex abuse. However, two months ago, Kansas City Bishop Robert Finn stepped down – three years after he was convicted criminally in an abuse coverup.

The new system gives the Congregation for the Doctrine of the Faith the authority to “judge bishops with regard to crimes of the abuse of office when connected to the abuse of minors,” Vatican spokesman the Rev. Thomas Rosica said in an e-mailed statement to The Washington Post.
The proposal doesn’t appear to include new penalties for bishops who are found guilty of covering up abuse.
Marie Collins, a member of the Pontifical Commission for the Protection of Minors, tweeted her initial response to the approval on Wednesday.
Some victims groups remain cautious in their response to the new accountability tribunal.
Terence McKiernan, president of a group that compiles worldwide data on clergy abuse, said the new process was a positive development but far from sufficient.
McKiernan, president of BishopAccountability, praised the process for putting bishop accountability cases into the CDF. Accusers “will be treated more respectfully and their cases acted upon if there are people dedicated to this topic, and that’s good. This was an obvious next step,” he said.
However, he called the CDF itself “a black box” that is usually not transparent to the general public regarding its decisions and investigations into priest-abusers, adding that transparency remains a “huge problem in the Catholic Church.”
Others questioned whether internal oversight was an adequate way to address abuse coverups in the church. “As long as clerics are in charge of dealing with other clerics who commit and conceal child sex crimes, little will change,” said Barbara Blaine, president of the Survivors Network of those Abused by Priests, in an emailed statement. SNAP, Blaine said, would prefer to see church officials support reforms in “secular abuse laws so that clerics who hurt kids and hide predators will be criminally charged.

From:  http://www.washingtonpost.com/news/acts-of-faith/wp/2015/06/10/pope-francis-approves-a-new-process-for-governing-bishop-accountability-in-abuse-cases/

Tuesday, June 9, 2015

Former priest pleads guilty to child pornography charges | PhillyVoice

 

Mark Haynes

June 08, 2015

 

A former Archdiocese of Philadelphia priest pleaded guilty to all charges relating to the distribution of child pornography, the U.S. Attorney's Office announced Monday. 

Mark Haynes of West Chester was arrested in October 2014 by Chester County Police after an Instagram account containing nude photos of a 14-year-old girl was linked to his email address. 

Haynes, 56, posed as a 16-year-old girl named Katie online, requesting sexually explicit photos and videos from underage girls and distributing them on the internet. 

He had last served with the church as parochial vicar at Saints Simon and Jude Parish in West Chester, a position he was removed from by the Archdiocese following his arrest. Ordained in 1985, Haynes previously served at a number of parishes in Chester, Bucks, Delaware and Montgomery counties.

A sentencing hearing is set for September 10, 2015. Haynes faces a minimum 10 years in prison with a maximum sentence of life, along with potential fines and a supervised release.

This case was investigated by the FBI in cooperation with the Chester County Criminal Investigative Division, and it is being prosecuted by Assistant United States Attorney Michelle Rotella.

Former priest pleads guilty to child pornography charges | PhillyVoice

Tuesday, June 2, 2015

Music chief for pope’s Philly Mass quits in dispute with Archbishop Chaput

Music chief for pope’s Philly Mass quits in dispute with Archbishop Chaput

The head of liturgical music for the Archdiocese of Philadelphia, who was also to play a key role orchestrating the huge outdoor Mass concluding Pope Francis’ trip to the U.S. in September, is resigning his post over long-standing differences with Archbishop Charles Chaput.
John Romeri, who has headed the archdiocesan liturgical music office for five years, said that he will resign effective June 30 because “there are simply irreconcilable differences” with Chaput over the role and style of music at Mass.
Romeri did not respond to requests for comment, and it was unclear whether he would still play a role in preparations for the papal visit.
A spokesman for Chaput, Kenneth Gavin, said in an email that he could not comment on personnel matters and “there are no additional updates.” But he said that the archdiocese “will be prepared for the visit of the Holy Father on all fronts, including music for the Mass on the Parkway.”
The Ben Franklin Parkway, which runs through Philadelphia, will be closed to accommodate the more than 1 million pilgrims expected to attend the Sept. 27 papal Mass. It is part of what officials say will be the largest series of public events in the city’s history.
In his resignation announcement, which he buried in a list of liturgy news last month, Romeri indicated that he and Chaput had clashed almost from the time Chaput was appointed to Philadelphia in 2011, a year after Romeri arrived.
Romeri wrote that these “several years of discontent” on Chaput’s part culminated with the music Romeri arranged this April for Holy Week and Easter. The approach, he said, “was not well received by the archbishop.”
“While at this point, I am not sure just what my next musical adventure looks like, it is absolutely the right thing for me to leave this present situation,” Romeri wrote. He said he would remain as music director for Philadelphia’s Cathedral Basilica of Sts. Peter and Paul through the summer.
The resignation quickly sparked an intense online debate in the beehive world of Catholic liturgists, where even the smallest tweak to a rubric can become a source of extended discussion.
But it also has a wider resonance because Romeri is vice chair of the two committees organizing the music and rites for various events during the Philadelphia leg of the Sept. 22-27 papal visit.
Francis is to visit Washington, D.C., first, then New York. He is scheduled to end the trip by spending two days in Philadelphia to close the church’s World Meeting of Families.
“A change like this ahead of the papal visit must be causing a mini-meltdown in the Archdiocese,” Nathan Chase wrote in a post at a well-known Catholic liturgy blog, Pray Tell.
A clash over liturgy so close to such a major papal event, and one in which the liturgy plays such a central role, could complicate what is already a huge undertaking for the Philadelphia Archdiocese and the Vatican.
But such hurdles are hardly unprecedented.
Papal visits are tremendously complex, stressful and expensive projects for the dioceses hosting the pope. There is intense jockeying among bishops to try to host the pontiff, and much maneuvering within a host diocese over where the pope will visit and who will get to meet him — and how each papal event will be organized.
Then everything must be run through a committee, and approved by the Vatican. The process almost guarantees arguments, especially over liturgies, which are often flashpoints for internal church battles.
Outdoor papal Masses also tend to be huge events that must communicate a sacred rite in broad strokes to a diverse assemblage. So the music and design often have a popular, modern style that can irk liturgical traditionalists.
Many speculated that this difference in liturgical tastes might have contributed to the falling out between Chaput and his music director.
Romeri is said to have more of a “high church” sensibility in liturgy than Chaput, who has expressed a preference for the newer Mass in English and simpler styles of worship.
While Chaput is often described as a doctrinal and cultural conservative, in the Catholic Church, that does not necessarily equate with liturgical traditionalism, which is its own distinct — and proud — brand.

Read more at http://national.deseretnews.com/article/4691/Music-chief-for-pope7s-Philly-Mass-quits-in-dispute-with-Archbishop-Chaput.html#tYx6lO5qyISmOb1U.99