Wednesday, May 23, 2012

Bishops created a committee to hide archives from discovery - Pittsburgh Post-Gazette

 

document suggested the late Cardinal Anthony J. Bevilacqua and other Pennsylvania bishops formed an ad hoc committee to "better protect ... from civil law discovery" secret-archive files of priests with a history of problems, including of allegations of sexually abusing minors.

Of the 323 files in the secret archives, 35 were compiled into a memorandum sent up Monsignor Lynn's chain of command, memorializing instances of allegations of sexual abuse by Catholic clergy in the archdiocese. On one iteration of the list, three priests were labeled as diagnosed pedophiles, 12 as guilty of sexual misconduct with minors and 20 priests had allegations of sexual misconduct made about them but there

Bishops created a committee to hide archives from discovery - Pittsburgh Post-Gazette

Letters to Editor: Bishop Robert Finn - KansasCity.com

 

Bishop Finn must resign

A lot has been written of late about Bishop Robert Finn’s handling of Father Shawn Ratigan.

Bishop Finn has pleaded no-contest in Clay County over these matters and faces a trial in Jackson County.

I am a cradle Catholic, and this entire affair has caused irrecoverable damage to my church, our priests and my fellow parishioners.

If Bishop Finn truly is concerned about his flock, he needs to simply resign so we can begin to rebuild our church.

David Biersmith

Kansas City

Click on following for this and other letters to the Editor at the KC Star:  Letters | Rush Limbaugh, aiding China, Bishop Robert Finn - KansasCity.com

Dioceses, charities sue over birth control mandate - chicagotribune.com

 

The Roman Catholic dioceses of Springfield and Joliet have joined 41 other religious institutions filing simultaneous lawsuits that challenge the Obama administration's mandate that many religious employers have their health insurance cover the cost of birth control for employees.

Catholic Charities programs in both dioceses also filed simultaneous lawsuits in U.S. District Court on Monday.

Chicago's Cardinal Francis George indicated that the archdiocese's absence from Monday's lawsuits didn't signal satisfaction with that accommodation or less concern about the issue. In previous remarks, he has said the government's efforts amount to a "theft of identity."

Click on the following for more details:  Dioceses, charities sue over birth control mandate - chicagotribune.com

Philadelphia priest: Not archdiocese's policy to tell police about abuse reports - CNN.com

 

A priest who assisted Monsignor William Lynn investigate clergy sex abuse claims testified Tuesday that it was not the archdiocese's policy to contact law enforcement or other victims of abuse.

"Our legal counsel said there was not a requirement to report," Monsignor Michael McCulken told jurors.

The defense called its first three witnesses Tuesday in the child sexual abuse and conspiracy trial of two Philadelphia priests, after the prosecution rested last week.

Philadelphia priest: Not archdiocese's policy to tell police about abuse reports - CNN.com

White House responds to Cardinal Dolan, says Obama's health care policy "respects religious liberty" - Political Hotsheet - CBS News

 

When asked about Dolan's comments, White House Press Secretary Jay Carney said President Obama's health care policy "respects religious liberty" and ensures women have access to "important preventative services, including contraception."

Though Carney would not directly comment on the merit of the suit, he said Mr. Obama is aware of the "important role" religious institutions play in society.

White House responds to Cardinal Dolan, says Obama's health care policy "respects religious liberty" - Political Hotsheet - CBS News

Tuesday, May 22, 2012

Rev admits he knew of priest’s kid - World News | IOL News | IOL.co.za

 

The head of the embattled Legion of Christ religious order admitted on Tuesday to covering up news that his most prominent priest had fathered a child and announced a review of all past allegations of sexual abuse against Legion priests amid a growing scandal at the order.

The Rev Alvaro Corcuera wrote a letter to all Legion members in which he admitted he knew before he became superior in 2005 that the Rev Thomas Williams, a well-known American television personality, author and moral theologian, had fathered a child.

Click on the following for more details of this recentt story:  Rev admits he knew of priest’s kid - World News | IOL News | IOL.co.za

Legion of Christ

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Legion of Christ

Abbreviation
LC

Motto
Adveniat Regnum Tuum!

Formation
January 3, 1941 (1941-01-03) (71 years ago)

Type
Catholic religious institute

Headquarters
General Directorate, Via Aurelia 677

Location
Rome, Italy

General Director
Alvaro Corcuera

Key people

Marcial Maciel - Founder

Velasio de Paolis - Papal Delegate

Sylvester Heereman - Vicar General

Deomar De Guedes - General Councilor

Main organ
General Council

Website
www.legionofchrist.org

The Legion of Christ (LC) is a Roman Catholic congregation of pontifical right, made up of priests and seminarians studying for the priesthood. It was founded in Mexico in 1941, by Marcial Maciel, who directed the congregation as its General Director until January 2005. The Holy See later suspended him from ministry in 2006 over sexual allegations[1]. The Legion of Christ has priests working in over 22 countries,[2] and had 889 priests and 2,373 seminarians as of December 31, 2010.[3] In the U.S. it operates 9 schools (and assists at several others) and two of a small number of seminaries for teenage boys currently operating in the US.[4]

Its lay movement Regnum Christi has approximately 70,000 members,[5] and the youth branch ECYD has tens of thousands.[6] In Mexico, the Legionaries administer the Anahuac University Network.It operates centers of education (minor seminaries, seminaries, schools and/or universities) in Mexico, Venezuela, Colombia, Chile, Brazil, Argentina, Israel, Korea, Poland, Ireland, Spain, Italy, France, Germany, Austria, Switzerland, Canada, the United States, and the Philippines.

The most important fields of their apostolic work are education, youth and family ministry, evangelization (especially in the mission territory of the Mexican State of Quintana Roo in the Yucatán Peninsula), and social work. The Legion of Christ and Regnum Christi seek to collaborate with the local churches by lending help and support to the bishops and parish priests as they carry out their diocesan pastoral programs.

Popes have expressed support for the Legion. When Maciel visited Rome in 1946, Pope Pius XII expressed a keen interest in the undertaking and gave it his personal blessing. In light of what were believed to be the congregation's achievements, particularly in education, Pope Paul VI was pleased to award it the "Decree of Praise" in 1965. The most enthusiastic support has, however, been that of Pope John Paul II, who in an address, picked out the qualities which have made the Legion so successful:[7] Pope Benedict XVI continues to ask God to support the Legionaries in their ministry.[8]

Contents

[show]

Ethos

Members of the Legion take vows of obedience, chastity, and poverty. They originally took a private vow of charity, promising never to criticize their superiors. This private vow was originally opposed by the Vatican when it chartered the Legion decades ago, but that opposition disappeared after a final decision by the Vatican in 1983. This vow was repealed by Pope Benedict XVI in 2007.[9] Their private vow of humility remains intact.

Loves

The Legion's spirituality can be described as four loves: love for Christ, love for Mary, love for souls, and love for the Church and Pope.

Love for Christ is, for Legionaries, a personal experience. Through the Gospel, the cross, and the Eucharist, Legionaries come to know Christ intimately, and love him in a passionate way by embracing him as their model of holiness.[10]

Love for Mary flows from imitating Christ; the Blessed Virgin is loved as both Mother of the Church and of the individual Legionary's vocation. Legionaries consecrate their spiritual and apostolic lives to her care, and seek to take on her virtues of faith, hope, charity, obedience, humility, and cooperation with Christ's plan of redemption.[10]

Love for Souls is expressed in an ardent desire to spread Christ's kingdom in this world. Legionaries try to use every moment of their time to help the greatest number of souls know and love Christ. They want to be able to say when they get to Heaven that they never wasted one minute or one soul.[10]

Finally, there is Legionaries' love for Church and Pope. The Church is loved because it is the Body of Christ, and the beginning of his Kingdom on earth. Legionaries see the Church both as she currently stands and as Christ wants her to be. Thus Legionaries honor her by faith, submit to her in obedience, win souls for her through evangelization, and put her above all other earthly things in their lives. This love of the Church leads many in the Legion to speak of being always in step with the Church, neither ahead nor behind: a commitment to Catholic Orthodoxy. It also explains the Legionaries' special affection for the Pope, who is supported in his charism of primacy and magisterium. All bishops in communion with the Roman Pontiff, as the Apostles' successors and teachers of the Catholic Faith, are likewise honored.[10][11]

Spirit of Apostolic Action

The Legion has stated that their actions are designed for the establishing of the Kingdom of Christ. According to the North American Action Plan, the Legion's apostolic action is summarized as "we form those apostles who can exercise greater Christian leadership and influence others."[12]

The North American Action action also states that the Legion does this with the local Church and for the sake of both the local and universal Church. Their methodology is given as: "We form these apostles by bringing God’s love to them, inspiring them to fall in love with Jesus Christ especially through prayer and the sacramental life, helping them come to know better the truths of the Catholic Faith and inviting them to participate actively in the evangelization of culture and society."[12]

Formation

As a whole, the Legion is dedicated to advancing the Church's mission in the world, and to this end submits candidates to a rigorous formation of four dimensions: human, spiritual, intellectual and apostolic. This formation has caused critics to accuse the Legion of producing priests and religious who all speak and behave in the same way. In fact, the Legion has been called a cult.[13] But, the Legion's defenders argue as members of a family receive similar upbringing, so the members of the Legion are formed in like ways, but still respecting the freedom of the individual.[citation needed]

Contact with the family is moderated, so as to not restrict their mission, although they are allowed considerably more contact with their families than religious in past centuries. If they live in the same country as their parents, the religious and priests are permitted to visit their families usually once a year provided it does not inhibit their individual assignments. In addition, they are permitted to visit for landmark anniversaries of parents and grandparents and, their families are encouraged to visit them normally two or three times a year. However, the novices do not go home during their two-year novitiate, but their families may visit. The high school seminarians are permitted to go home in the following cases:

276. During periods of summer vacation for fifteen days. During this period the Rector and, if the number requires it, the Vice-Rector - each accompanied by another religious - should visit apostolics in their homes to attend to them spiritually and to attend to the family.
277. During the Christmas holidays for three days. However, all apostolics should celebrate Christmas Eve and Christmas Day in the vocational center and should do the same during the last day of the year.
278. For the name day or corresponding birthday of their parents for one day. This visit will, however, be subject to the approval of the Rector based on the individual environment of each family.
279. For their parents anniversary for one day.
280. For the wedding, religious, profession or priestly ordination of one of their siblings for one day.
281. On the occasion of the death or serious illness of a parent, sibling or grandparent for three days.

All members of the congregation are required to write their families every two weeks, for the high school seminarians, every week. Periodic phone calls are also permitted: once a week for the high school seminarians, three times a year for novices, and roughly once a month for religious and priests. The above are the usual, but each individual case is seen with the superior.

Apostolates

The primary apostolate of Legionary priests and brothers is to attend to the spiritual needs of the members of their lay branch, Regnum Christi. Since Legionary priests and brothers are themselves members of Regnum Christi, often they are put in charge of directing the apostolic projects.[14]

Regnum Christi has many apostolates for charitable and spiritual welfare. It essentially does not limit itself to any one apostolate, but each member is encouraged to work on his/her area of interest or expertise.[15]

As a spirituality, it encourages its members to work innovatively and systematically. Members are given the option to work on an apostolate not associated with the Legion, a Legion-endorsed apostolate, or to create their own apostolate which may eventually receive Legion endorsement.[16]

In 2006, the Legion launched a test phase of Mission Network, in the United States. Catholic Mission Network, Inc., is the umbrella organization which oversees and approves Legionary-endorsed apostolates that are not stand alone like a school or retreat center. Its purpose is to provide both 1) structure and supervision of the apostolates, and 2) An overview as to what the Legion/Regnum Christi does as a whole, with brand-name-type recognition.[17]

The youth wing of Regnum Christi offering the same spirituality for youth 11 to 16 is called ECYD. The commitments in ECYD vary over time, adapting to the ages of the members.[6] Most ECYD members are involved in clubs run or overseen by Legionaries or consecrated members of Regnum Christi.

The founder

Main article: Marcial Maciel

Marcial Maciel was born on March 10, 1920, into a devout Catholic family during a time in which the Mexican government was fiercely anticlerical.

On June 19, 1936, Maciel—a young seminarian at the time— apparently felt called to establish a new religious institute, and in 1941, with the support of the bishop of Cuernavaca, Bishop Francisco González Arias, he founded the Legion of Christ, which was originally known as the Missionaries of the Sacred Heart and Our Lady of Sorrows. The name was eventually changed because Maciel saw a likeness of his missionaries in the legions of Rome. Coupled to this was also the militancy of the Christian life found in St. Paul's letters. He claims he received his final inspiration concerning the name through Pope Pius XII when the Pope quoted the Song of Solomon when addressing a group of Legionaries: "Sicut acies castrorum ordinata" (Like an army in battle array). Maciel was ordained to the priesthood by Bishop González Arias in the Basilica of Our Lady of Guadalupe in Mexico City on November 26, 1944, after which he continued to build up the Legion and its lay counterpart, Regnum Christi.

Maciel was asked by Pope John Paul II to accompany him on his visits to Mexico in 1979, 1990, and 1993, and was appointed, also by Pope John Paul II, to the Ordinary Assembly of the Synod of Bishops on the formation of Candidates for the Priesthood in Actual Circumstances (1991). He was a member of the Interdicasterial Commission for a Just Distribution of Clergy (1991), the IV General Conference of Latin American Bishops (CELAM) (1992), the Synod of Bishops on Consecrated Life and Their Mission in the Church and the World (1993), the Synod of Bishops´ Special Assembly for America (1997) and, since 1994, a permanent consultant to the Congregation for the Clergy. The golden anniversary of his priestly ordination was celebrated on 26 November 1994, with 57 Legionary priests ordained on the anniversary's eve. Fr. Marcial Maciel also served as Chancellor of the Pontifical Athenaeum Regina Apostolorum, which is based in Rome.

According to the Wall Street Journal, "The Legion of Christ...became a global phenomenon in Catholicism over the past few decades by joining a devotion to orthodoxy and secrecy with an equal fidelity to the Legion's charismatic founder, Father Marcial Maciel, who helped his community's cause by liberally dispensing funds to hierarchs in Rome. Other bishops complained of the Legion's cult-like aspects, but it was only in 2006, when the truth of Maciel's extensive record of sexual abuse and financial shenanigans was finally acknowledged, that the Vatican forced the elderly priest from ministry and launched an investigation."[18]

He died in Jacksonville, Florida, on January 30, 2008, aged 87, and was buried in his hometown of Cotija de la Paz, Michoacán, Mexico.

Controversies

Main article: Controversies surrounding the Legion of Christ

In January 2005, Maciel, at age 84, was succeeded by Álvaro Corcuera, LC, as General Director of the Legion shortly after the reopening of a sex abuse allegation by the Vatican. Maciel died on 30 January 2008.

Cardinal Edwin O’Brien, then archbishop of Baltimore, banned the Legion of Christ from counseling people under the age of 18 in his jurisdiction. O’Brien banned the Legion and Regnum based on concerns that they practice “heavily persuasive methods on young people, especially high schoolers, regarding vocations.”[19]

Archbishop O’Brien further wrote among other matters, “I want to ensure that encouragement of vocations is carried out in a way that respects the rights of parents in the upbringing of their children and the rights of young persons themselves to be able to make free and fully informed decisions about their futures.”[19]

Archbishop Harry J. Flynn, archbishop emeritus of the Archdiocese of St. Paul and Minneapolis, also banned the Legion of Christ from his area.[19]

Accusations against the founder

Main article: Sexual scandal of Father Marcial Maciel

In July 2009, media in Spain published an interview with a woman who had a child with Maciel over 20 years ago and now lives in a luxury apartment in Madrid which Maciel purchased for her. The woman, Norma Hilda Baños, says that she was abused by Maciel as a minor and later was impregnated by him and she bore him a daughter, Norma Hilda Rivas.[20] At least one source claims that Rivas is an alias that Maciel used during his life.[21]

A day later, Mexican media reported that an attorney, José Bonilla, will represent three of a possible total of six of Maciel's children in a civil suit to recover Maciel's estate. The lawyer claims that there are several properties in Mexico and around the world which Maciel owned in his own name.[22][23] In March 2010, Bonilla announced that he would no longer represent the three reputed children of Maciel, since one of them admitted to asking the Legion of Christ for $26 million USD in exchange for silence.[24]

In March 2010, the Legion of Christ in a communiqué[25] acknowledged as factual "reprehensible actions" by Maciel, including sexual abuse. The communique stated that "given the gravity of his faults, we cannot take his person as a model of Christian or priestly life." This occurred after the Legion spent more than a decade denying allegations from the victims of abuse.[13]

It has been suggested that the close relationship between Maciel and Pope John Paul may have been one of the reasons that Vatican investigation regarding sex abuse allegations made against Fr. Maciel proceeded slowly although the first allegations were provided to the Pope in the late 1970s.[13] There are also suggestions that bribery and corruption may have been a factor,[26] see History of Maciel with the Vatican.

[edit] Apostolic Visitation

On March 31, 2009, the Legionaries of Christ and the Vatican announced that Pope Benedict XVI has ordered an Apostolic visitation (a type of Vatican directed investigation) of the Legion of Christ. The Legion of Christ has acknowledged that its founder fathered a child and is also responding to claims that the founder molested seminarians. Cardinal Tarcisio Bertone, the Vatican Secretary of State, said church leaders will visit, investigate, and evaluate all seminaries, schools and other institutions run by the Legion worldwide.[27] The announcement of the unusual investigation was posted on the Web site of the Legionaries of Christ March 31, 2009 along with the text of a letter informing the Legionaries of the pope's decision.[28]

Vatican authorities named five bishops from five different countries, each one in charge of investigating the Legionaries in a particular part of the world. Their report was given to the Holy Father in late April 2010.

Ricardo Watti Urquidi,[29] Bishop of the Roman Catholic Diocese of Tepic, Mexico, is in charge of the Vatican's oversight of the Legionaries in Mexico and Central America, where the congregation has 44 houses, 250 priests, and 115-120 seminarians; Charles J. Chaput, Archbishop of the Roman Catholic Archdiocese of Denver, is in charge of the Vatican's oversight of the Legionaries in the United States and Canada, where the congregation has 24 houses, 130 priests, and 260 seminarians; Giuseppe Versaldi, Bishop of the Roman Catholic Diocese of Alessandria della Paglia, is in charge of the Vatican's oversight of the Legionaries in Italy, Israel, the Philippines, and South Korea, where the Legion has 16 houses, 200 priests and 420 religious seminarians (in Italy itself there are 13 houses, 168 priests, and 418 seminarians); Ricardo Ezzati Andrello,[30] Archbishop of the Roman Catholic Archdiocese of Concepción, Chile, is in charge of the Vatican's oversight of the Legionaries in Chile, Argentina, Colombia, Brazil and Venezuela, where the Legion has 20 houses, 122 priests and 122 religious seminarians; Ricardo Blázquez Pérez es:Ricardo Blázquez, formerly the Bishop of the Roman Catholic Diocese of Bilbao and now the Archbishop of the Roman Catholic Archdiocese of Valladolid, both in Spain, is in charge of the Vatican's oversight of the Legionaries in Spain, France, Germany, Switzerland, Ireland, Holland, Poland, Austria, and Hungary - the rest of Europe outside Italy- where the Legion has 20 houses, 105 priests, and 160 seminarians.[31][32]

 

Formal Denunciation of Fr Maciel

On May 1, 2010 the Vatican said that the Pope will name a delegate and appoint a commission to review the Legionaries of Christ following revelations that the congregation's founder sexually abused numerous underage seminarians and fathered at least three children with two women. In a statement, the Vatican denounced the Rev. Marciel Maciel for creating a "system of power" that enabled him to lead an "immoral" double life "devoid of scruples and authentic religious sentiment" and allowed him to abuse young boys for decades unchecked. The Vatican issued the statement after Pope Benedict XVI met with five bishops who investigated the Legion to determine its future.[33] The Vatican statement was remarkable in its tough denunciation of Maciel's crimes and deception.[34][dead link]

The "very serious and objectively immoral acts" of Fr. Marcial Maciel, which were "confirmed by incontrovertible testimonies" represent "true crimes and manifest a life without scruples or authentic religious sentiment," the Vatican said.[35] The Vatican said the Legion created a "mechanism of defense" around Maciel to shield him from accusations and suppress damaging witnesses from reporting abuse. "It made him untouchable," the Vatican said. The statement decried "the lamentable disgracing and expulsion of those who doubted" Maciel's virtue. The Vatican statement did not address whether the Legion's current leadership will face any sanctions.[36] Actions taken by the current Legion leadership will be scrutinized; but no specific sanctions were mentioned, amid suspicion that at least some of the current leaders must have been aware of Maciel's sins. The Vatican acknowledged the "hardships" faced by Maciel's accusers through the years when they were ostracized or ridiculed, and commended their "courage and perseverance to demand the truth."[37]

[edit] Naming of the Papal Delegate

As a result of the visitation, Benedict XVI named Archbishop (now Cardinal) Velasio De Paolis as the Papal Delegate to oversee the Legion and its governance on July 9, 2010.[38]

[edit] Activity of the Papal Delegate

Archbishop Ricardo Blazquez es:Ricardo Blázquez, Archbishop of Valladolid, Spain, headed the probe into the consecrated women of the Legion's lay movement, Regnum Christi. According to an online Catholic News Service article issued September 30, 2010, Archbishop Blazquez, 68, who had been Bishop of Bilbao and was once a professor of theology, was the former President of the Spanish Episcopal Conference from 2005 to 2008 and before his presidency had been the head of the Spanish conference's commission for the doctrine of the faith from 1993 to 2003. As mentioned above and in the article, he had assisted in the earlier investigation of the congregation's centers and institutes in Europe outside of Italy. On June 7, 2011 he concluded the visitation but has as of June 16 he was still working on the final report.[39]

Also, several clergy were named by the Vatican as assistants to Archbishop de Paolis in his work leading the commission. Bishop Brian Farrell, 66, a member of the Legionaries who was ordained a priest for the congregation in 1969, is a Dublin native and presently is the Secretary of the Pontifical Council for Promoting Christian Unity (from 1970 to 1976 he served as director of the Legionaries' U.S. novitiate in Orange, Connecticut). In addition, there are three canon lawyers: Jesuit Father Gianfranco Ghirlanda, S.J., a former rector of the Pontifical Gregorian University in Rome; Sacred Heart Father Agostino Montan (a member of the Congregation of the Sacred Heart of Jesus), who is the episcopal vicar of the Rome Diocese's office for consecrated life and a professor of canon law at Rome's Pontifical Lateran University; and Monsignor Mario Marchesi, who is the vicar general of the Diocese of Cremona and who has taught canon law at the Legionaries' Pontifical Athenaeum Regina Apostolorum in Rome. Archbishop de Paolis, Father Ghirlanda, and Father Montan are consultors to the Vatican Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. Monsignor Marchesi and Fathers Ghirlanda and Montan serve as consultors to the Vatican Congregation for the Evangelization of Peoples. Archbishop de Paolis and Father Ghirlanda also are members of the Vatican's highest legislative body outside of the Pope, the Supreme Tribunal of the Apostolic Signatura, and the Pontifical Council for the Interpretation of Legislative Texts.

St. James’ collections for weekend of May 20, 2012

 

Regular collection

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St. James’ Diocesan Stewardship: last year’s goal was $103k and the pledge amount ended $46K below that goal.

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Building Campaign

May 22, 2012—Three additional pledges; net dollar pledged increase by $6,400. $668,521 remain to be raised for the next goal of $3,000,000,

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May 14—Two additional pledges; net dollar pledged increase by $1,720. $674,921 remain to be raised for next goal of $3,000,000.

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May 7—Two additional pledges; net dollars pledged decreased by $5,324. $676,641 remain to be raised for next goal of $3,000,000. What is the ultimate goal $5,500,000? ($6,500,000?) ($7,500,000?) ($8,500,000?)

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April 30--Three additional pledges; $620 additional dollars pledged. $671,316 remains to be raised for the $3,000,000 goal.

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Labels: Fr. Geary, Rev. Brian Geary, weekly collections

Wednesday, May 9, 2012

St. James collections for weekend of May 6, 2012

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May 7—Two additional pledges; net dollars pledged decreased by $5,324. $676,641 remain to be raised for next goal of $3,000,000. What is the ultimate goal $5,500,000? ($6,500,000?) ($7,500,000?) ($8,500,000?)

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April 30--Three additional pledges; $620 additional dollars pledged. $671,316 remains to be raised for the $3,000,000 goal.

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Kansas City Bishop’s lawyers renew effort to dismiss Jackson County charges - KansasCity.com

 

Lawyers representing Catholic Bishop Robert W. Finn have renewed efforts to have misdemeanor charges against him and the Diocese of Kansas City-St. Joseph dismissed.

In filings given to a Jackson County judge last week, Finn’s lawyers and those representing the diocese argued that a state law requiring clergy and many others to report suspicions of child abuse is unconstitutionally vague.

Click on the following to read all of the story:  Bishop’s lawyers renew effort to dismiss Jackson County charges - KansasCity.com

Laywoman writes of her Catholic faith

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Jo O’Sullivan writes on the development of her faith

Believe it or not, Saoirse* (see definition below), I can totally relate to your confusion as to why I still consider myself to be a Catholic. And I’d like to try and explain myself to you.
I’m from a very ordinary Catholic background – no great delving into the tenets of my faith during my life – no great exploration of theology or church history – no participation in ‘progressive’ movements or anything like that. In fact, all I did was try to observe the teachings and ‘living out’ of Catholicism as best I could – going to Mass on Sundays and Holy Days (and the occasional daily Mass if I was in a position to do so) and playing a full part in my church, parish life (I have played the church keyboard and been part of a lively children’s liturgy team, among other things, here in my parish for many years).
I suppose, to be totally honest, I carried a unease with certain aspects of Catholicism for a long time and had to reconcile things as best I could –sometimes by acknowledging I was ‘breaking the rules’ but letting myself off the hook (f.eg. for using contraception) and sometimes by not allowing myself to think too deeply about them (f.eg. the huge wealth in parts of the church contrasted with the poverty in the world; the position of women, people in second relationships, gays in the church  etc.) I sometimes felt I was a ‘bad’ Catholic for having such critical thoughts about the structures and teachings. After all, those who dictated how things should be- those in positions of authority over me in my spiritual life, were much greater than I in every way and it was the sin of pride on my part to harbour such criticisms and doubts. In particular, anything coming from the Vatican was coming from those closest to God in this world so I had no business questioning the validity of anything they had to say.
I spent most of my adult life in that way, Saoirse, living a rather superficial version of Catholicism because, I think, I was afraid to delve too deeply!
However, my relationship with my loving Creator, as experienced through my Catholic faith, sustained me through many rough times in my life – many situations/times when no amount of logical, rational thought helped to see me through – life’s messy, difficult, paradoxical and sometimes cruel and painful chapters. So it was enough that I practiced Catholicism without thinking too deeply about it.
Life kept nudging me in my unease every so often though – sometimes it was in the shape of my growing children asking me questions and not accepting pat answers so I had to try and find answers which I felt to be true and valid; sometimes it was in finding myself in situations where the Catholic teaching just didn’t sit properly with my conscience. It was in meeting and knowing wonderfully Christian, caring people who were deeply hurt by the fact that the faith of their childhood rejected them because of their life’s circumstances.
I continued trying to accept that my ‘betters’ knew more than I did – I didn’t want to be proud and arrogant – so I tried to quieten my conscience by continuing to try and build a nurturing community in my own wee world and keeping my head in the sand over the rest of it (not something I’m proud of, but it’s the truth!).
The revelations of the Murphy Report caused a chasm to appear under me. I had been able to accept that there were individual criminal perpetrators of evil but I could not bear the fact that my ‘betters’, my moral and spiritual guides, had totally failed our most vulnerable little ones by choosing to protect the institution of the Catholic church over them.
I could no longer continue to contribute to building up the church in my own wee way if, by doing so, I was allowing the rottenness to continue.
It set me off on a long, terrifying journey, Saoirse, where I felt blasphemous and heretical and totally confused by my thoughts at times
. All I could do was read and talk and listen and agonise over what was right and what was wrong. For every article I read by experts extolling adherence to strict Catholic teachings evidenced by readings from scripture, I read another one which interpreted scripture in a different way in the light of on-going theological exploration. All the experts were absolutely sincere and genuine in their arguments. I so wanted to be able to go back to being as I was before, but I couldn’t and I still can’t!
The conclusion that I came to was that, for me, there are no absolute certainties anymore. I can never know for sure that I am ‘right’. So, it follows on from that that I can never be sure that anyone who doesn’t see things MY way is ‘wrong’. In reading such people as Richard Rohr O.F.M., I have actually come to realise that I am moving beyond dualistic thinking and that’s a GOOD thing! I’m getting to a place where I can accept that I don’t HAVE to be right and others don’t HAVE to be wrong!  I can reconcile myself to living in faith, living in the paradox, and constantly trying to see things from as broad a perspective as possible.
I have no problem accepting that our church leaders sincerely wish to discern what God’s will for humanity is so that they can be our teachers and our guides. I know the argument that they do not come to decisions by their own power alone – they pray and reflect and study scripture and Tradition very carefully so that they can eventually speak ‘the mind’ of God. But what if God is now nudging us, those of us living in the non-rarefied conditions of messy, secular society, towards having our voices heard? I cannot accept is that putting up walls and silencing debate is the way to move forward.
Neither can I go back to my old argument (with myself!) that I’m a nobody, so I’ve no business speaking out my silly little views. I think I have to speak out.
I truly worry that there’s a move to make Catholicism smaller and tighter. My whole belief is that our role in life, as Catholic Christians, is to reach out to all of humanity in love, tolerance and compassion – not to judge them and find them wanting.
There’s so much more in my head and in my heart that I’d like to say – but it has taken me three days to get this much down on paper. I’ve been dipping in and out of it – adding to it, taking from it, since I read your comment on Thursday morning. If I don’t submit it now, I won’t do it at all.
I respect your views Saoirse; I know you speak out of honesty and I can feel that you’re hurt that other Catholics seem to be utterly disloyal to something you hold very dear; that they’re trying to destroy Catholicism from the inside.
And I don’t know if I’ve gone any way to explaining to you that I honestly don’t want to do that – I want Catholicism to be a way of life that attracts the lonely and the lost – a way of life that nurtures all its children – a way of life that gives my grandchildren a path to follow so that they will ‘live life to the full’ and be happy that relationship with their loving Creator is at the very core of their everyday living.
I don’t know what stage of life you’re at Saoirse, but I bet you’d want the very came things for your grandchildren?

*Saoirse

From Wikipedia, the free encyclopedia

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Saoirse is the Irish language word for "freedom" and may refer to:

** Murhpy Report is a report of abuse in Irish Catholic Chur\ch and hierarchy.

 

The above statement is avaailable on the internet at:  Jo O’Sullivan writes on the development of her faith. Association of Catholic Priests

Monday, May 21, 2012

Speculation rises that Irish College in Rome may close as a seminary | Irish News | IrishCentral

 

The Irish Times newspaper states that the seminary founded in 1628 may not function as such for much longer.

The future of the college has been under scrutiny since a fact finding mission led by New York Bishop Timothy Dolan issued its report.

Cardinal Dolan, as part of the apostolic visitation, is believed to have instrumental in the removal of three members of the college’s formation staff and their imminent return to their dioceses in Ireland.

The big question the visitation never addressed was how can Ireland at the moment maintain two seminaries,” said Dr Martin.

The paper reports that there are currently 23 Irishmen studying for the priesthood at the Irish College in Rome from a total of 58 seminarians there.

The remaining 35 candidates for the priesthood there are from 22 different countries. At present there are 72 seminarians in Maynooth in County Kildare.

Dr Martin added: “For me the question for the Irish College isn’t the staff, it is where are we going to get the students for it? If it’s going to be a vibrant seminary then you need the candidates.

Read more: http://www.irishcentral.com/news/Speculation-rises-that-Irish-College-in-Rome-may-close-as-a-seminary-152012955.html#ixzz1vWr5tObT

Phila. Archdiocese takes steps against 2 more priests - Philly.com

 

May 20, 2012|By Miriam Hill, INQUIRER STAFF WRITER

The Archdiocese of Philadelphia on Sunday announced that it had found two more priests unsuitable for ministry following claims that they had sexually abused a minor.

The Archdiocese said it had substantiated the claim against Msgr. George J. Mazzotta, who most recently served at Stella Maris Parish in Philadelphia and Saint Madeline Parish in Ridley Park.

Msgr. Hugh P. Campbell, who was retired but most recently served at Saint Maximilian Kolbe Parish in West Chester, told the Archdiocese himself in December that he had sexually abused a minor, according to a brief release from the Archdiocese.

Click on the following for more details:  Phila. Archdiocese takes steps against 2 more priests - Philly.com

May 20, 2012

UPDATE REGARDING
MONSIGNOR GEORGE J. MAZZOTTA

Monsignor George J. Mazzotta has been found unsuitable for ministry following a substantiated allegation of sexual abuse of a minor. Since May 2010 when the Archdiocese received the allegation and reported it to law enforcement, Monsignor Mazzotta has not been permitted to exercise his public ministry, wear clerical garb, or present himself publicly as a priest. Following Archbishop Chaput's determination of unsuitability for ministry, Monsignor Mazzotta has agreed to accept a supervised life of prayer and penance.
An announcement updating the situation regarding Monsignor Mazzotta was made this weekend at Stella Maris Parish in Philadelphia and Saint Madeline Parish in Ridley Park, his two most recent assignments. Counselors were present at Stella Maris Parish.
On May 4th, Archbishop Chaput announced resolutions to eight of the 26 cases of priests on administrative leave as a result of the February 2011 Grand Jury report. The announcement regarding Monsignor Mazzotta is not connected to those cases.
Monsignor Mazzotta is 73 years old. He was ordained in 1966. He served at the following parishes and schools: Saint Joseph, Downingtown (1966-1971); Epiphany of Our Lord, Philadelphia and Saint Maria Goretti High School (1971-1976); Saint Gabriel, Philadelphia (1976-1978); Saint Clement, Philadelphia (1978-1980); Saint Eugene, Primos (1980-1985); Saint Paul, Norristown (1985-1988); Saints Cosmas and Damian, Conshohocken (June 1988 - November 1988); Saint Robert Bellarmine, Warrington (1988-1990); Mother of Divine Grace, Philadelphia (1990-1997); Saint Madeline, Ridley Park (1997-2008); Stella Maris, Philadelphia (2008-2010).
We recognize that this public notice may be painful to victims of sexual violence. If you need support or assistance, victim services are available to you through the Victim Assistance Office of the Archdiocese of Philadelphia at 1-888-800-8780 or philavac@adphila.org.
If you would like to report an allegation of sexual abuse, contact your local law enforcement agency and/or the Office for Investigations at 1-800-932-0313.

 

May 20, 2012

STATEMENT REGARDING
MONSIGNOR HUGH P. CAMPBELL

Monsignor Hugh P. Cambell, a retired priest of the Archdiocese of Philadelphia, has been found not suitable for ministry following self-reported sexual abuse of a minor. Monsignor Campbell made this report in December 2011 at which time he was placed on administrative leave. Since then he has not been permitted to exercise his public ministry, wear clerical garb, or present himself publicly as a priest. This was reported to law enforcement.
Following Archbishop Chaput's determination of unsuitability for ministry, Monsignor Campbell has agreed to accept a supervised life of prayer and penance. An announcement regarding this situation was made this weekend at Saint Maximilian Kolbe Parish in West Chester, his most recent assignment prior to retirement. Counselors were present.
On May 4th, Archbishop Chaput announced resolutions to eight of the 26 cases of priests on administrative leave as a result of the February 2011 Grand Jury report. The announcement regarding Monsignor Campbell is not connected to those cases.
Monsignor Campbell is 77 years old. He was ordained in 1961. He served at the following parishes and schools: Nativity B.V.M., Media (1961-1966); Saint Agnes, West Chester (1966-1968); Newman Chaplain at West Chester University (1968-1986); Newman Chaplain at Chester County Hospital School of Nursing (1968-1986); Newman Chaplain at Cheyney University (1971-1986); Saint Maximilian Kolbe, West Chester (1986-2007). Monsignor Campbell retired in 2007 and moved to a private residence.
We recognize that this public notice may be painful to victims of sexual violence. If you need support or assistance, victim services are available to you through the Victim Assistance Office of the Archdiocese of Philadelphia at 1-888-800-8780 or philavac@adphila.org.
If you would like to report an allegation of sexual abuse, contact your local law enforcement agency and/or the Archdiocesan Office for Investigations at 1-800-932-0313.

Friday, May 18, 2012

Prosecution rests in Philadelphia Archdiocese child sex abuse trial - chicagotribune.com

 

PHILADELPHIA (Reuters) - The prosecution rested its case on Thursday against Philadelphia Archdiocese Monsignor William Lynn

During nearly eight weeks of startling testimony about the lurid lives of predatory priests, Lynn, a former secretary of the clergy, has sat stoically in his clerical garb as the case unfolded in an often-packed courtroom.

Defense lawyers promised to begin their case on Tuesday to bolster Lynn's argument that he acted responsibly, reporting allegations to higher officials, but was overruled.

Read the entire article by clicking on the followingProsecution rests in Philadelphia Archdiocese child sex abuse trial - chicagotribune.com

Thursday, May 17, 2012

New York City vigil: about 75 march in support of sisters | National Catholic Reporter

 

About 75 people marched up and down 5th Avenue in front of St. Patrick’s Cathedral in New York City early Tuesday evening (May 15), holding signs and singing hymns, in one of many prayer vigils planned nationwide in support of Catholic sisters criticized by the Vatican in a recent report, according to one of the event organizers.

Tuesday’s events marked the second week of vigils organized by members of Catholic groups throughout the country, as part of a grassroots effort led by the Nun Justice Project. The vigils were originally planned for every Tuesday evening in May, leading up to the first meeting of the Leadership Conference of Women Religious on May 29, but dates and meeting times changed as more cities were added.

Click on the following for more details:  New York City vigil: about 75 march in support of sisters | National Catholic Reporter

 

Vigil Locations from:  http://nunjustice.tumblr.com/vigil

Anchorage, AK

Holy Family Cathedral

800 West 5th Ave.

Anchorage, AK

Tuesdays, May 8-29, 6-7pm

Contact: Blanche Crandall, akcran@yahoo.com

Austin, TX

St. Mary’s Cathedral

203 E 10th Street

Austin, Texas

Tuesdays 15-29, 11:30am-1pm (before/after the noon Mass)

Contact: Eric Theisen lucidmonkeyfilm@gmail.com

Baltimore, MD

Bascilica of the Assumption

409 Cathedral Street

Baltimore, MD

Tuesday May 15, 6:30-7:30pm

Contact: Willa Bickham vivacatholicworker@gmail.com

Belleville, IL

St. Peter’s Cathedral

200 West Harrison Street

Belleville, IL

Saturday, May 19, 3:30pm (before the 4pm Mass)

Contact Anne Harter anneharter23@yahoo.com

Binghamton, NY

St. Francis of Assisi Church

1049 Chenango Street

Tuesday, May 22nd at 7pm

Contact: Steve Powers, spowers7@nycap.rr.com

Boston, MA

Cathedral of the Holy Cross

1400 Washington St.

Boston, MA

Tuesdays, May 8-29, 5:30pm

Contact: Jen Guterman, Jennifer_guterman@yahoo.com

Cincinnati, OH

Cathedral of St Peter in Chains

325 W 8th St at Plum St

Cincinnati OH

Tuesday May 15, 22, 29 at 4:45 to 6 PM (wear white shirts)

Contact Roxanne Hemmelgarn at roxanne204@netzero.net

937.435.8770

Chicago, IL

Holy Name Cathedral

735 N. State St.

Chicago, IL

With procession to Cardinal’s Residence on first Tuesday

Tuesdays, May 8-29, 8-9pm, Candlelight Vigil

Contact: Bob Heineman, 847.682.1056

Cleveland, OH

St Colman Catholic Church

W. 65th and Lorain (inside the Church)

Wednesday, May 30th 7:00 pm

Contact: Margaret Gorbett

216-228-0869 info@futurechurch.org

Dallas, TX

Cathedral Santuario de Guadalupe

2215 Ross Ave

Dallas, TX

Tuesday, May 15, 6pm

Contact Pat & Sandy Haigh pshaigh@juno.com, 214.808.2398

Hebron, CT

Church of the Holy Family

185 Church St.

Hebron, CT

Tuesdays, May 8-29, 6:30-7pm (followed by mass at 7pm)

Contact: Dottie Moon, mgm0526@sbcglobal.net, 860.228.5258

Lady Lake, FL

St. Timothy Church

1351 Paige Place

Lady Lake, FL

May 15, 9AM (following the 8:30AM Mass)

Contact: Kathy Fegan 352.750.3140

Lansing, MI

St. Mary’s Cathedral

219 Seymour St.

Lansing, MI

Tuesdays, May 8-29, 11:45am

Contact: Janet Glisson, 517.484.0443

Louisville, KY

Cathedral of the Assumption

433 S. 5th St.

Louisville, KY

Tuesdays, May 8-29, 5-6pm

Contact: Helen Deines, helendeines@insightbb.com, 502.468.0816

Los Angeles, CA

Cathedral of Our Lady of the Angels

555 W. Temple St.

Los Angeles, CA

Tuesday May 15th (Cathedral 555 W. Temple St 8pm)

Tuesday May 22 & 29 (at the Chancery 3424 Wiltshire Blvd, 7pm)

Contact: Rosa Manriquez, 323.369.4355, echobythelake@aol.com

Oakland, CA

Oakland Cathedral of Christ the Light

2121 Harrison St.

Oakland, CA

May 29th, 6-8pm

Contact: Christine Haider-Winnett, Christine.haider@gmail.com

Omaha, Nebraska

St. Cecelia Cathedral

701 N 40th Street

Omaha, NE

Tuesday, May 22 and 29, 5:30pm-6:30pm

Contact: Mary Ruth Stegman MaryRuth@cox.net 402.556.5142

New Orleans, LA

St. Louis Cathedral

715 Chartres Street

New Orleans, LA

Sunday, May 27 (after the 11am Mass)

Contact: Russ Carll rdcarll@bellsouth.net

New York, NY

St. Patrick’s Cathedral

14 East 51st Street

New York, New York

Tuesday, May 15, 22, 29 - 4:30-6:30pm

Contact: Margaret Meehan

212-539-0974 magorm513@gmail.com

Philadelphia, PA

Cathedral Basilica of Sts. Peter and Paul

18th Street at Race

Philadelphia, PA

Tuesday May 22, 4:30-6pm

Contact: Regina Bannan, sepawoc@sepawoc.org

Portland, OR

St. Mary’s Cathedral

1716 NW Davis St.

Portland, OR

Tuesdays, May 8-29, 7-8pm

Contact: Nancy Barrett-Dennehy, ndbdpdx@comcast.net

Providence, RI

Cathedral of Saints Peter and Paul

30 Fenner Street

Providence, RI

Tuesday, May 22, 5:30-7pm

Contact: Kathy Pannozzi 401-521-3998 kduffy6@yahoo.com

San Francisco, CA

St. Mary’s Cathedral

1111 Gough (nr Geary)

San Francisco, CA

Tuesdays, May 8- 29, 5-6:30 pm

Contact: Roberta McLaughlin 415-265-4440 roberta@igc.org

San Juan, TX

Basilica of our Lady of San Juan del Valle

400 N. Virgen de San Juan Blvd.

San Juan, TX

Tuesdays, May 8-29, 6-7pm

Contact: Al Dabrowski, al.dabrowski@gmail.com, 443.716.8720

Santa Rosa, CA

St. Eugene’s Cathedral

2323 Montgomery Drive

Santa Rosa, CA

Tuesdays May 15-29 5:30pm

Contact: Beth Jordan bethonivy@aol.com 707.478.1892

Seattle, WA

St. James Cathedral

804 9th Ave.

Seattle, WA

Tuesdays, May 8-29, 7-8pm, Bring candles

Contact: Betty Hill, 360.357.6207

St. Louis, MO

Cathedral Basilica

4431 Lindell Boulevard

St. Louis, MO

Tuesdays, May 8-29, 8-9pm, Bring candles

Contact: Jennifer Reyes Lay, can@catholicactionnetwork.org

Stockton, CA

Cathedral of the Annunciation

425 West Magnolia Street

Stockton, CA

Tuesday May 22 & 29, 7pm-8pm

Contact: Donnieau Snyder 209-505-4339

dr.donnieausnyder@gmail.com

Syracuse, NY

St. Lucy’s Church

432 Gifford Street

Syracuse, NY

Tuesday, May 22nd, 7pm

Washington, DC

USCCB Office (meet by front sign)

3211 4th St. NE

Washington, DC

Tuesdays, May 8-22, 4-6pm

Tuesday, May 29th Outside the Vatican Embassy, 11:30am-1pm

3339 Massachusetts Ave NW

Contact: Kate Conmy, kconmy@womensordination.org, 202.675.1006

Waterloo, IA

St. Edward’s Church

Corner of Kimball and MItchell Ave

Waterloo, IA

Tuesdays May 22, 29 from 5-7pm

Strong Seattle support for U.S. nuns facing Vatican-ordered crackdown - seattlepi.com

 

St. James Cathedral is often the scene of vigils, but the crowd outside its front door on Tuesday night was there to dissent from rather than proclaim Vatican policy: 

The praying, singing gathering of Catholic was protesting the Catholic Church hierarchy's crackdown on American nuns.

One by one, vigil participants took the microphone to praise the good works of American nuns they have known. Among those mentioned was Sister Jean Prejean, the Louisiana nun who has devoted her life to working with death row inmates. (Susan Sarandon won an Oscar for her portrayal of Prejean.)

With its guitars and folk songs, the St. James gathering evoked the era of the Second Vatican Council and Pope John XXIII, a half century ago, when the Catholic Church appeared to be opening itself to the modern world and embracing other faith traditions. Future Seattle Archbishop Raymond Hunthausen was the youngest American prelate at Vatican II.

Cardinal Raymond Burke, the head of the Vatican's highest court, excoriated American nuns for what he called "the public and obstinate betrayal of religious life by certain religious."

The U.S. Conference of Catholic Bishops last week began to investigate and assess ties between Catholic parishes and the Girl Scouts. The reason is Scouts' association with Doctors Without Borders, Oxfam and the Sierra Club -- groups which have shown sympathy for family planning.

The Catholic hierarchy is also angry with American nuns for seeking accommodation with the Obama administration on inclusion of birth control in health plans offered by Catholic hospitals and universities. The bishops, by contrast, seem spoiling for a fight and denouncing what they claim are attacks on "religious liberty."

The nation's bishops and cardinals -- and their counterparts in Rome -- are not known for listening to "the branches" despite what's written on the face of Seattle's cathedral. Lay protest did force the Vatican to back down in the late 1980's when it tried to strip away authority from the pacifist Archbishop Hunthausen.

It galls some of the Catholics who turned out Tuesday.

"They haven't explained it (the crackdown on nuns)," said Don Sly. "They don't have to. This is about power. That's the stance of power. You can investigate someone without offering any real investigation."

There were "Support the Sisters" vigils outside 27 cathedrals across American on Tuesday night, in locales ranging from Anchorage, Alaska, to Austin, Texas. Songs were sung outside the cathedrals of the country's two best-known hard line bishops, Cardinal Timothy Dolan in New York and Archbishop Charles Chaput in Philadelphia.

The vigils will continue on Tuesday nights through the month of May.

Read more: http://www.seattlepi.com/local/connelly/article/Strong-Seattle-of-support-for-U-S-nuns-3563120.php#ixzz1vBGny6IN

Georgetown gets it right on invitation to Kathleen Sebelius - The Washington Post


THE ARCHBISHOP of Washington finds it “shocking” that Georgetown University President John J. DeGioia would defend the university’s decision to have Health and Human Services Secretary Kathleen Sebelius participate in a commencement event in the aftermath of the furor over the Obama administration’s rule on contraceptive coverage.
What we find shocking is Cardinal Donald Wuerl’s failure to credit the proper role of a university and the importance of vigorous, open debate, even — or perhaps especially — involving matters of intense controversy and religious disagreement. Mr. DeGioia was right to stand up for the selection of Ms. Sebelius to speak at a Public Policy Institute awards ceremony during commencement weekend and to cite the university’s role in promoting this sort of exchange of ideas. The cardinal’s public slap-down of what he termed Georgetown’s “unfortunate decision” fails to recognize that critical academic function.
Click on the following to read all of this opinion pieceGeorgetown gets it right on invitation to Kathleen Sebelius - The Washington Post

Shawn Ratigan’s lawyer seeks delay in priest’s child-porn trial - KansasCity.com

 

If granted, the continuance would put trial dates for the Rev. Shawn Ratigan and his boss, Bishop Robert Finn of the Diocese of Kansas City-St. Joseph, within a month of each other.

Ratigan is charged with 13 federal felony counts relating to the possession and production of child pornography. Finn is charged in Jackson County Circuit Court with misdemeanor failure to report suspicions of child abuse for the six-month delay in reporting Ratigan to child welfare authorities after church officials learned of lewd photographs on the priest’s laptop.

Finn’s trial is scheduled to open Sept. 24.

Click on the following for all the details:  Shawn Ratigan’s lawyer seeks delay in priest’s child-porn trial - KansasCity.com

Mark Hannah: An Open Letter to My Catholic Parish RE: Its Opposition to the Affordable Care Act

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Three weeks ago, while sitting in my church pew in Manhattan, and skimming through the weekly bulletin, I came across a short notice promoting a church-hosted workshop that would demonstrate the moral and Constitutional shortcomings of the Obama administration's health care reform legislation.

The notice was entitled, "A Threat to Your Religious Liberty" and referred parishioners to the activist website (backed by Catholic radio personality Al Kresta), www.StopHHS.com. Below is the email I sent to my church in response to the advertisement. I've lightly edited it, mostly to keep the parish anonymous. Three weeks later, I'm still awaiting a response. My fingers are crossed that one might arrive in the comment section here.

================================

To Whom it May Concern:

As a progressive lifelong Catholic, I was disappointed that, in our weekly bulletin, our parish has singled out the health care reform act as the main offense to our religious liberty. After all, isn't my religious liberty imperiled every time I'm compelled to pay taxes to fund unprovoked or preemptive military adventures (including the Iraq war, which Pope John Paul II publicly opposed) or to underwrite enormous and usurious financial institutions whose reckless lending practices endanger the financial security of the most vulnerable among us?

I try to separate my religious and political beliefs as much as possible, knowing that the Catholic Church is, well, catholic (in the small "c" sense -- i.e., that it's inclusive) and that my fellow parishioners have diverse political opinions. As someone who's served both as an alter boy and as a staff member for two Democratic presidential campaigns, and whose Democratic and Christian values have been instilled in me from an early age, this is no easy feat.

Diversity of political opinion seems to be a challenge that the Church is grappling with institutionally, as well. With the new health care reform law, the U.S. Conference of Catholic Bishops is emphasizing the sanctity of life implications of the insurance mandate in their opposition to it, and many in the Leadership Conference of Women Religious (i.e., the nuns) have emphasized the compassion inherent in universal care in their support for it.

The doctrinal ambiguity over this debate (and my personal support for the law) aside, I'm concerned that the church is applying Cardinal Dolan's "new evangelism" not just to religious and moral issues, but to political issues, and it is advertising "legal" education in the workshop it's hosting. Just as I'd be uncomfortable with my political leaders interpreting the Bible for me, I'm dubious about the prospect of learning about American Constitutional law from Church leaders, with due respect. I suppose my more ultimate concern is that, as the Church continues to emulate the evangelical Christian movement in its political activism, it may risk losing salience with those of us whose reading of scripture (and our understanding of the homilies we hear each Sunday) inspires a Christian worldview that underpins a progressive political philosophy.

My question is this: Should the Catholic faith not remain larger than -- and transcend -- the vicissitudes of national politics? Or does the church expect its followers to regularly look to it for their beliefs on matters of public policy and legislation that have religious or moral implications (but, then again, don't they all)? To invoke St. Francis, please know that I seek not so much to be understood as to understand.

Respectfully,

Mark Hannah

The above is from HUFF POST:    Mark Hannah: An Open Letter to My Catholic Parish RE: Its Opposition to the Affordable Care Act

Lying alleged on abuse records - Philly.com

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list included diagnosed pedophiles and priests who remained in active ministry despite admitting to or being accused of abusing minors. It was locked away in the archdiocese's Center City offices for 18 years, through two grand jury investigations and countless requests for it, until Coyne said he found it in a file given to him by a church official six years ago.

But even that is disputed.

Minutes after the lawyer testified, Bishop Timothy Senior, a top archdiocesan administrator, took the stand and denied seeing the file with the list or giving either to Coyne for safekeeping in 2006.

unexpected testimony from two prominent insiders added to the portrait of a church hierarchy rife with secrets, lies and dysfunction that both prosecutors and defense lawyers for Msgr. William J. Lynn could use to make their cases.

Click on the following for more details:  Lying alleged on abuse records - Philly.com

Wednesday, May 16, 2012

Civil case against Green Bay diocese heads to trial | Appleton Post Crescent | postcrescent.com

 

APPLETON — A former Fox Valley priest spent nearly eight years in prison for the 1978 sexual assaults of two young parishioners, but his victims say justice hasn’t been fully served.

A civil lawsuit that slowly built in Outagamie County’s court system for more than four years heads to trial today as brothers Todd and Troy Merryfield, formerly of Freedom, seek unspecified damages from the Roman Catholic Diocese of Green Bay based on their childhood assaults.

Over the course of the next two weeks, a jury will determine whether the diocese is civilly responsible based on allegations it knew about sexual abuse committed by John Feeney before 1978 and fraudulently failed to inform Freedom’s St. Nicholas Catholic Church of the dangers he posed to children. The diocese denies the allegations.

Click on the following to read all of the story:"Civil case against Green Bay diocese heads to trial | Appleton Post Crescent | postcrescent.com

Milwaukee Archbishop comments on Bankruptcy Court moves

 

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Dear Friends in Christ,

Anytime I anticipate that there will be news about our Chapter 11 proceeding, I want to be sure to connect with you to explain what we are doing and why we are doing it.

You’ll recall that more than 570 claims were filed in the bankruptcy proceeding and in order to prepare the Archdiocesan Plan of Reorganization, it is important for us to know which of these claims qualify for compensation under the bankruptcy laws. The only way to determine this is by filing what is called an “objection to claim” motion with the court. If a particular claim or type of claim is not going to be allowed, then people need to know this.

For example, some claims have been filed that simply should not qualify for financial compensation from the archdiocese. These claims describe incidents that are not sexual abuse or make allegations against a religious order priest or a lay person who was not an employee of the archdiocese. Others are claims by individuals who previously reached a legal financial settlement with the archdiocese. In addition, the abuse claims are past the statute of limitations.

Some of these motions have been ruled upon by the bankruptcy judge and they have been appealed to the district court. Decisions on other motions are scheduled to be determined by the bankruptcy court sometime in August and even then we won’t have a final answer because those decisions will likely be appealed.

In an attempt to move the proceeding forward, the archdiocese has filed what is called a “motion for withdrawal of the reference” with the federal district court. In the motion, the archdiocese asks that the seven objections to claim motions currently with the bankruptcy court be heard and decided by the district court, which is the same court that hears any appeals of decisions by the bankruptcy court. There are three main reasons for doing this.

First, it will speed up the case and promote judicial efficiency. By August, more than a year-and-one-half will have passed since the archdiocese filed its Chapter 11 petition. Since the district court will hear the appeals anyway, we might as well move things along and let the district court answer these questions now -- it’s simply faster this way.

Second, it will save money. Without a definitive decision, the Chapter 11 proceeding will cost more – both in time and money. The archdiocese has limited resources and the longer it takes to determine what claims are eligible, the less money will be available.

Third, it will assist with the determination of which of the other claims are eligible for compensation. This is the most important aspect to be determined so a Plan of Reorganization can be drafted, allowing us to carry on the essential ministries and services of the archdiocese and pay what we can to eligible claimants.

Some will criticize us for doing this, saying it is an attempt to deny abuse survivors justice, and that every claim, regardless of what it alleges or how old it is, should simply be paid. The reality is that in each of these circumstances these types of claims are simply not allowed under bankruptcy law.

Some will say we should simply negotiate or go to mediation to settle all the claims. We could (and you’ll remember that I initiated mediation to settle the existing claims prior to filing Chapter 11), but that would not change the priority of determining which claims are eligible for compensation. Settling ineligible claims is an injustice to abuse survivors with eligible claims.

However, I remain committed to providing therapy and counseling for abuse survivors of diocesan priests, regardless of whether their claim is eligible for compensation in the Chapter 11 proceeding and I will only agree to a Plan of Reorganization that maintains our ability to provide therapy and counseling assistance to these abuse survivors. The archdiocese will ask the court to allow us to create a fund that would provide resources for therapy and counseling as long as such a need exists. We do this not because we are required to do so, but because our faith calls us to do so. I will insist that our ability to continue counseling and therapy for abuse survivors remains intact.

It is the archdiocese that, for decades, has voluntarily provided therapy and counseling assistance to survivors regardless of when abuse occurred; that established new standards for sexual abuse prevention; that dealt with perpetrators by removing them from ministry and publicly posting the names of clergy with substantiated allegations; and that requires safe environment education -- all higher standards than any other institution in our society and all standards I pledge to continue.

I apologize for this LOVE ONE ANOTHER being longer than a regular message however, I wanted you to be aware of why in our legal process we pursue this course. Please remember, if you want more information about the Chapter 11 proceeding, the latest information is always posted online here.
Please keep all involved in this proceeding, especially abuse survivors, in your prayers, and as we continue our Easter journey toward Pentecost, may we always remember Jesus’ commandment to LOVE ONE ANOTHER.

Sincerely yours in Christ,

Most Reverend Jerome E. Listecki
Archbishop of Milwaukee

Tuesday, May 15, 2012

St. James collections for weekend of May 13, 2012

 

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St. James’ Diocesan Stewardship: last year’s goal was $103k and the pledge amount ended $46K below that goal.

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Building Campaign 

May 14—Two additional pledges; net dollar pledged increase by $1,720.  $674,921 remain to be raised for next goal of $3,000,000.

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May 7—Two additional pledges; net dollars pledged decreased by $5,324. $676,641 remain to be raised for next goal of $3,000,000. What is the ultimate goal $5,500,000? ($6,500,000?) ($7,500,000?) ($8,500,000?)

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April 30--Three additional pledges; $620 additional dollars pledged. $671,316 remains to be raised for the $3,000,000 goal.