Showing posts with label Other Dioceses. Show all posts
Showing posts with label Other Dioceses. Show all posts

Thursday, August 27, 2015

Springfield Diocese's new school policy targets non-Catholics

By Steven Spearie, Correspondent

Posted Aug. 21, 2015 at 10:00 PM
Updated Aug 21, 2015 at 10:22 PM

The Springfield Catholic Diocese's new school policy could call into question parents' lifestyles, especially if they go against Catholic teaching, and takes a new approach toward a more Protestant tradition of tithing.
The Family School Agreement would also require that non-Catholic families to attend Mass weekly and contribute to Catholic parishes, even while in most instances paying higher tuition rates at those schools.
The agreement, modeled after a Wichita, Kansas, plan, was issued by Springfield Bishop Thomas John Paprocki on July 20, but some Springfield schools haven't made parents or legal guardians sign it.
In a letter to pastors and principals, obtained by The State Journal-Register, Paprocki acknowledged that the agreement was initiated in part when a same-sex married couple tried to enroll their adopted children at a Springfield elementary school, later identified as Christ the King.
One of the points of the agreement — which was recommended by the diocese's Presbyteral Council, a 20-member senate of the bishop that acts in a consultative nature, and approved by Paprocki — is the expectation that parents, adoptive parents or legal guardians of children enrolled in Catholic schools meet with their parish pastor if they are "not living in accord with church teaching."
That would take in persons who are divorced and remarried but haven't been granted an annulment, unmarried couples living together, and people who are in same-sex marriages or partnerships.
Although recognized by civil law, same-sex marriages are not recognized by the Catholic Church.
Falling enrollment
According to the National Catholic Education Association in Alexandria, Virginia, the total Catholic school enrollment for 2014-15 in the U.S. was nearly 1.94 million students, with 1.36 million in elementary and middle schools and 579,605 in high schools.
The association reported steep drops in enrollment in the 1970s and '80s, and by 1990, enrollment stood at 2.5 million students.
The Springfield Diocese's numbers "have mirrored the decline in Catholic school enrollment across the country," said Jonathan Sullivan, the diocese's director of catechetical services, whose office covers Catholic schools.
Nationally, non-Catholic enrollment in all schools is 16.9 percent. In the Springfield Diocese, which is made up of 29 counties in a band across central Illinois, the non-Catholic enrollment is 16 percent in high schools and 13.7 in elementary and middle schools.
The discipleship and stewardship components of the Family School Agreement mandate that the entire family, even if some members aren't Catholic, participate in weekly Mass and on holy days of obligation, and it "obliges" families to try to tithe at least 8 percent of their income to the parish church in addition to paying school tuition.
Sullivan said it will be up to parishes to monitor both Mass attendance and tithing.
The agreement includes all elementary schools, Sacred Heart-Griffin High School in Springfield, Routt Catholic High School in Jacksonville, and St. Patrick Catholic School, a not-for-profit corporation that operates under the jurisdiction of the bishop and the diocese and is guided by a board of directors. SHG is sponsored by the Springfield Dominican order of sisters. Routt is an independent Catholic high school governed by a board.

Read the entire article by clicking on the following   http://www.sj-r.com/article/20150821/NEWS/150829865

Monday, June 15, 2015

Archbishop John C. Nienstedt, Archbishop of Saint Paul and Minneapolis resigns

 

Date: Monday, June 15, 2015

Source: Tom Halden, Director of Communications

From Most Rev. Bernard A. Hebda, Apostolic Administrator of the Archdiocese of Saint Paul and Minneapolis

Dear Brothers and Sisters in Christ,

I am humbled by Pope Francis’ decision to appoint me to serve as Apostolic Administrator for the Archdiocese of St. Paul and Minneapolis. I am grateful for his confidence and I look forward to working with Auxiliary Bishop Andrew Cozzens and the leadership of the Archdiocese. I pray that I will be able to be of some service to you, the priests and faithful of the Archdiocese, as you prepare for the appointment of a new Archbishop.

Fondly recalling my years as a Bishop in Northern Michigan, where I first came to know the vibrancy of the faith shared by Catholics of the upper Midwest, I am hopeful that there will be opportunities to meet many of you in the weeks ahead. Mindful of Pope Francis’ challenge to bishops to be true shepherds who walk in the midst of the flock to the point of developing “ears open to listening to the voice of the sheep entrusted to their care”, it is my intention to be as available as possible, while still fulfilling my responsibilities as the Coadjutor Archbishop of Newark. As the Universal Church prepares to embark on a Year of Mercy, I look forward to getting to know this local Church and experiencing in a new context the marvelous ways in which the Lord works through His people to make His grace and healing presence known and felt, even in the most challenging of times.

Our loving God frequently finds ways to remind us that even those who exercise leadership in the Church do so as laborers and not as the Master Builder: the Church is not ours but Christ’s. While it is always true that we are merely stewards for a time in a vineyard that is not our own, the role of an Apostolic Administrator is particularly temporary. The law of the Church reminds us that an Administrator is not to introduce change, but rather to facilitate the smooth continuation of the ordinary and essential activities of the Church, while advancing those positive initiatives to which the Archdiocese is already committed.  It is my hope that I might be able to be faithful to that vision so that whenever a new Archbishop is appointed, he will find in this local Church a vibrant community of missionary disciples that is growing in its knowledge of the love of Jesus and in its shared commitment to the Gospel.

For this to happen, I realize that I will need the prayers and support of you, the priests, deacons, religious, and laity of the Archdiocese. In this time of transition, please join me in asking for the intercession of Our Lady of Mercy. May she not only seek God’s blessings for those who have given themselves to the service of this local Church in the past, but also draw us ever closer to the Heart of her Son so that we might more perfectly radiate His healing love in the days to come.

Sincerely in Christ,

Most Rev. Bernard A. Hebda

Apostolic Administrator

Archdiocese of Saint Paul and Minneapolis

Above from:  Letter from Archbishop Hebda - Archdiocese of Saint Paul and Minneapolis

 

From Archbishop John C. Nienstedt, Archbishop of Saint Paul and Minneapolis

In order to give the Archdiocese a new beginning amidst the many challenges we face, I have submitted my resignation as Archbishop of Saint Paul and Minneapolis to our Holy Father, Pope Francis, and I have just received word that he has accepted it. The Catholic Church is not our Church, but Christ’s Church, and we are merely stewards for a time. My leadership has unfortunately drawn attention away from the good works of His Church and those who perform them. Thus, my decision to step down.

It has been my privilege the last seven years to serve this local Church. I have come to appreciate deeply the vitality of the 187 parishes that make up the Archdiocese of Saint Paul and Minneapolis. I am grateful for the support I have received from priests, deacons, religious men and women and lay leaders, especially those who have collaborated with me in the oversight of this local Church.

I leave with a clear conscience knowing that my team and I have put in place solid protocols to ensure the protection of minors and vulnerable adults.

I ask for continued prayers for the well-being of this Archdiocese and its future leaders. I also ask for your continued prayers for me.

Above is from:  http://www.archspm.org/archspm_news/statement-june-15-2015/

From Bishop Lee A. Piché, Auxiliary Bishop of Saint Paul and Minneapolis

The people of the Archdiocese of Saint Paul and Minneapolis need healing and hope. I was getting in the way of that, and so I had to resign.

I submitted my resignation willingly, after consultation with others in and outside the Archdiocese.

It has been a privilege to serve this local Church and I will continue to hold everyone in the Archdiocese in my prayers.

Above is from:  http://www.archspm.org/archspm_news/statement-from-bishop-piche-regarding-the-future-of-the-archdiocese-of-saint-paul-and-minneapolis/

Wednesday, April 22, 2015

Robert Finn, Missouri Bishop Convicted of Shielding Pedophile Priest, Resigns - NYTimes.com

 

  • ​NYT Now

Robert Finn, Missouri Bishop Convicted of Shielding Pedophile Priest, Resigns

By LAURIE GOODSTEINAPRIL 21, 2015

Pope Francis accepted the resignation on Tuesday of Bishop Robert W. Finn as head of the Diocese of Kansas City-St. Joseph in Missouri, heeding pleas from parishioners and priests that the bishop had lost the credibility to lead after being convicted three years ago of failing to report a priest who took pornographic pictures of girls.

It was the first time that Francis had taken action against an American bishop who neglected to protect children from pedophiles in the priesthood. Although the Vatican did not state why Bishop Finn resigned, the circumstances were clear-cut because Bishop Finn had received international notoriety as the first Roman Catholic prelate ever criminally convicted of shielding an accused priest.

 

  • Now Francis faces a much tougher call: whether he will take concrete steps to keep bishops worldwide accountable for protecting the children in their flocks from sexual abuse by clerics and church workers. In the long history of the abuse scandal, the Vatican says, it has defrocked more than 850 priests and penalized at least 2,500 more, but the matter of discipline for bishops has remained the great unfinished piece of business, and the pressure to act is only growing.

    In the last month, Francis has faced bitter protests from Catholics in Chile over his decision to install Bishop Juan Barros in the Diocese of Osorno despite claims that the bishop witnessed abuse years ago and did nothing.

    And on Tuesday, Marie Collins, a member of the Vatican’s special commission on clergy — which Francis appointed to advise him on handling sexual abuse — said that the group had presented him with a plan for instituting standards and procedures to keep those in the hierarchy accountable.

    “The commission has put forward a proposal to the Holy Father to advance bishop accountability, not just of bishops, but of all church leadership,” Ms. Collins said.

    A survivor of abuse from Ireland, she added that the proposal was supported by the entire commission, which includes priests and Cardinal Sean P. O’Malley of Boston, who also serves on a separate cardinals’ advisory board to the pope. But she declined to provide details.

    “It’s with the Holy Father, so it’s basically up to him now what he decides on that proposal,” she said, adding, “We await his response.”

    She described the resignation of Bishop Finn as “good news” that “has taken too long, obviously, but is the way that anyone, I think, who is concerned about child protection wants to see things go.”

    Parishioners and priests in Bishop Finn’s diocese had been petitioning the Vatican for three years to remove him. In September, the pope sent a Canadian archbishop to Missouri to investigate, and several local Catholics and priests said afterward that the archbishop had asked them whether they thought that Bishop Finn had lost the confidence of the faithful.

    Speculation that Bishop Finn would be removed grew when he was absent last week for a confirmation, and was then spotted in Rome.

    Such a resignation is extremely rare when a bishop is not ill or close to the retirement age, 75. Bishop Finn is 62 and has served in his diocese just short of 10 years.

    The Vatican announced the resignation in a brief note in its daily news bulletin Tuesday and did not give a reason. But the Vatican cited a provision in church law under which a bishop is “earnestly requested” to resign because of ill health or “some other grave cause.”

    In a statement released by the diocese, Bishop Finn said, “It has been an honor and joy for me to serve here among so many good people of faith.”

    Francis appointed Archbishop Joseph F. Naumann, who leads the archdiocese of Kansas City in Kansas, to administer Bishop Finn’s former diocese but did not name a successor.

    Bishop Finn was convicted in 2012 on a misdemeanor charge involving the Rev. Shawn Ratigan, a charismatic parish priest who Bishop Finn had been warned was behaving inappropriately with children. When Father Ratigan took his laptop computer in for repairs in December 2010, a technician immediately told church officials that the laptop contained what appeared to be sexually explicit photographs of young girls.

    After Father Ratigan attempted suicide, Bishop Finn reassigned him to live in a convent and ordered him to stay away from children. But Father Ratigan continued to attend church events and take lewd pictures of girls for five more months, until church officials reported him to the police in May 2011, without Bishop Finn’s approval.

    The bishop was convicted after a bench trial, and sentenced to serve two years of court-supervised probation.

    Jeff Weis, a parishioner who helped to lead the petition campaign pushing for Bishop Finn’s removal, said in a statement that with the resignation, “the prayers of this hurt community have been answered.” But he added, “The damage done is immeasurable.”

    Bishop Finn is not the first to resign under a cloud for mishandling sexual abuse. Cardinal Bernard Law resigned the leadership of the Boston Archdiocese in 2002 after The Boston Globe revealed he had failed to remove priests accused of abuse and simply reassigned them to new parishes. The cardinal later received an appointment in Rome and continued to serve on influential Vatican committees. It is unclear where Bishop Finn will be assigned next, but he remains a bishop.

    In September, Francis dismissed a Paraguayan bishop, Rogelio Ricardo Livieres Plano, who had been accused of giving a promotion to an Argentine priest accused of sexual abuse. But a Vatican spokesman said the dismissal had more to do with conflicts with his fellow bishops than with his handling of the accused priest.

    The removal of Bishop Finn will now put pressure on Pope Francis to act against Bishop Barros in Chile, said Anne Barrett Doyle, a director of BishopAccountability.org, an advocacy group that maintains an online database of sexual abuse cases. She said that, as with Bishop Finn, no pope had ever confirmed that the reason for a bishop’s removal was negligence in handling child abuse cases.

    “We urge Pope Francis to issue such a statement immediately,” Ms. Doyle said. “That would be unprecedented, and it would send a bracing message to bishops and religious superiors worldwide that a new era has begun.”

    As for the commission’s proposal on accountability for bishops, the challenge for Francis is what standards he would adopt to determine when to discipline a bishop, said Kurt Martens, an associate professor of canon law at the Catholic University of America, in Washington.

    “You might have busloads of European bishops you’re going to remove if you have very high standards,” Professor Martens said. “Where do you draw the line and what happens if the standards evolve?”

  • Robert Finn, Missouri Bishop Convicted of Shielding Pedophile Priest, Resigns - NYTimes.com

    Friday, April 3, 2015

    Pittsburgh diocese of the Roman Catholic Church eliminates fees for marriage annulments | TribLIVE#axzz3WI7IWDKQ

     

    The process still may be lengthy and dredge up painful memories, but getting a marriage annulled by the Catholic Diocese of Pittsburgh will no longer cost a dime.

    Bishop David Zubik announced Wednesday the Pittsburgh diocese eliminated all fees for annulments — a move lauded by church members and triggered by remarks from Pope Francis. The change is effective immediately.

    “My staff and I have long dreamed of this move,” Zubik said. “Our dear Pope Francis inspired us to act now. He has called for marriage tribunals to ‘do justice freely, as we have freely been forgiven by Jesus Christ.' ”

    Catholic annulments are declarations that a marriage was not spiritually binding, making it invalid according to church law. Annulments can only happen once a civil divorce is final. Annulments are unnecessary for divorcees who choose not to remarry, but Catholics who remarry without annulments are prohibited from the sacrament of Communion and from becoming godparents.

    “You receive an annulment so you can get married in the church again,” said the Rev. Thomas Kunz, judicial vicar for the Pittsburgh diocese.

    Across Pennsylvania, annulment fees range from $50 to $800. Churches say that offsets the actual cost — for things such as canon lawyers, auditors, judges, defenders of bond briefs, psychological assessments and appeals fees — which can exceed $1,000. Most dioceses offer financial aid for low-income petitioners.

    Pittsburgh church officials had been collecting about $120,000 annually in annulment fees — but that's only about one-third the full cost, Kunz said. The average fee was $650, though it sometimes was as low as $50 for someone who had been married by a justice of the peace.

    Moving forward, the Pittsburgh diocese will cover annulment costs through a combination of grants from a recent capital campaign and operating funds through its Parish Share program.

    “Practically speaking, we do need money to function, but we don't want that to be the barrier,” Kunz said. “I don't want someone's spiritual life to suffer because of having to pay a few hundred dollars.”

    By axing annulment fees, Pittsburgh joins the Diocese of Altoona-Johnstown, which hasn't charged its members for annulments since the late 1980s, spokesman Tony DeGol said.

    “We are very happy and proud to continue this tradition,” DeGol said.

    The Diocese of Greensburg, which includes Armstrong, Fayette, Indiana and Westmoreland counties, handles about 100 cases per year and charges a $275 fee, spokesman Jerry Zufelt said. Greensburg has received about $60,500 in annulment fees in the past four years, but the bulk of the fees pay for processing in Philadelphia.

    Zufelt said the Greensburg diocese will review its annulment fee structure based on deliberations at the Synod of Families, a summit of world bishops that Pope Francis scheduled for this fall.

    In Diocese of Erie, which spans 13 counties, petitioners pay $450, and the diocese picks up the rest of the $1,300 tab, spokeswoman Anne-Marie Welsh said.

    “Our tribunal has always reduced or waived the fee for anyone who cannot afford an annulment, and we intend to continue this practice,” Welsh said.

    The Archdiocese of Philadelphia charges $800 per annulment, an amount that hasn't changed in more than 10 years, spokesman Kenneth Gavin said. It does not plan to eliminate the fees.

    The pope proposed no-cost annulments Nov. 5. He said the processes can be “so long and weighty” that they discourage people from following through, and he pointed to “public scandals.” He revealed, for instance, that he had to dismiss a church official for allegedly expediting annulments in exchange for $10,000.

    “When you attach economic interests to spiritual interests, it is not about God,” Francis said. “The mother church has so much generosity it could provide justice free of charge.”

    U.S. annulments under the Catholic church are on the decline, from 60,691 in 1985 to 18,558 last year, according to data from Georgetown University's Center for Applied Research in the Apostolate.

    But so are divorces and the number of people marrying in the first place, the center's researcher Mark Gray pointed out. He also observed increasing numbers of Catholics choosing to marry outside the church.

    Both Pittsburgh and Erie report handling fewer than 200 annulments per year.

    U.S. Catholics are still less likely to divorce than non-Catholics, data compiled by Gray show. In a 2012 survey, 28 percent of Catholics who had been married reported having a divorce, compared to 36 percent of all adults who had been married reporting a divorce, 39 percent of Protestants and 42 percent with no affiliation.

    Pittsburgh diocese of the Roman Catholic Church eliminates fees for marriage annulments | TribLIVE#axzz3WI7IWDKQ

    Saturday, March 21, 2015

    Helena diocese reaches sex abuse settlement via 'consensus model' | National Catholic Reporter

     

    In what U.S. Bankruptcy Court Judge Terry L. Myers called a "singular achievement," a bankruptcy and reorganization plan for the Helena, Mont., diocese reached via mediation and negotiation rather than protracted litigation has been approved.

    It will provide $21 million to compensate more than 360 sexual abuse claimants. Distributions averaging about $40,000 per claimant are scheduled to begin in April, attorneys for the diocese said.

    During the three and a half years since the original lawsuit was filed, fewer than three hours were actually spent in court, according to lawyers involved in the case.

    Approved by Myers on March 4 at proceedings in Coeur d'Alene, Idaho, the settlement officially went into effect Thursday following a mandatory two-week waiting period for potential appeals.

    The plan, which also includes the restructuring of about $17 million in internal diocesan debt, received "nearly unanimous approval in voting by the sexual abuse victims and other creditors, and the confirmation order by Judge Myers resolves all outstanding sexual abuse claims against the Diocese of Helena," according to a diocesan press release.

    The plan confirmation also "resolves claims against the Western Province of Ursuline, who joined in the reorganization process and made a substantial contribution to the overall settlement," the release stated.

    A set-aside of $920,000 for potential future claims was part of the agreement.

    The settlement includes non-monitory requirements aimed at preventing future abuse of children, such as intensive background checks and screening of potential seminarians, and the release of names of all known current and past abusers listed in abuse claims or the lawsuits.

    The proceeding has been watched closely across the country by trial lawyers, bankruptcy courts, victims' groups, dioceses and archdioceses, and the U.S. bishops' conference, according to attorneys interviewed by NCR.

    Mike Patterson, lead attorney for the Helena diocese, described the negotiations that led to the settlement as "a conciliatory process" marked by the diocese openly sharing its financial picture and personnel files, by "compassionate and respectful" treatment of sex abuse plaintiffs, and by open sharing of information between all parties.

    "It is not just us who are talking about" how fairly and efficiently the settlement was achieved, Patterson said, "but we have been contacted by many dioceses and bishops reaching out for guidance on how to handle this type of litigation" as well as by the general counsel of the bishops' conference.

    Attorney Ford Elsaesser, who handled details of the bankruptcy for the diocese, said Patterson and Helena Bishop George Thomas insisted on "putting the litigation on a mediation tract with full disclosure from the beginning."

    "I have been doing Chapter 11s for almost 33 years," Elsaesser said, "and this has been remarkable. I have never felt better about how a Chapter 11 went from start to finish than this one."

    Patterson agreed. "This has certainly been the smoothest sexual abuse litigation that I have been involved with, and that includes [cases involving] the Mormons, Boy Scouts, school districts, other churches and public entities."

    "All sides," Patterson added, "recognized that the scorched-earth posture does not work. It does not benefit the victims or the diocese and it leads to a tremendous amount of animosity and mistrust, and it emasculates the transparency that should prevail."

    Elsaesser, who teaches bankruptcy law at the University of Idaho and at St. John's University, said he plans "to incorporate a lot of what we learned in the Helena process" into courses.

    Most of the diocese's portion of the settlement, about $14.4 million, will be paid by insurance. The diocese will be responsible for about $2.6 million, part of it to be generated from the sale of its youth camp and retreat center to an independent foundation with close links to the diocese, a diocesan official said. Thus, the facility will be able to continue to operate.

    The Ursuline province will contribute about $4.5 million.

    Elsaesser said it is critical for a party seeking Chapter 11 protection to be able to "show it can not only pay claimants what has been agreed, but to also prove it can survive and keep going forward."

    The Helena diocese is "coming out of the process in a reasonably strong financial condition," Elsaesser told the Wall Street Journal.

    The diocese enlisted the help of an "insurance archeologist" to research what insurance carriers and coverages might have been in place when the bulk of the abuse events took place, 30 to 60 years ago, Elsaesser said. Ultimately, seven insurers were involved in the settlement.

    Elsaesser and Patterson as well as most plaintiff attorneys lauded Thomas' leadership and pastoral approach.

    In testimony at the March 4 hearing, Thomas expressed "profound sorrow for what victim survivors have experienced over the past decades" and praised the "tremendous amount of courage" they displayed "to come forward."

    He said he wanted "to be on record as saying that the victim survivors in our diocese of Helena are believed and deeply respected."

    In meeting with clergy sexual abuse victims, Thomas told NCR, "the pain they experienced is not yesterday, but in the present tense. The church needs to acknowledge that."

    Thomas said that "early on, when I was first made aware of the cases coming at us, my first instinct was pugnacity, that we would fight this thing through, circle the wagons. But as I talked with priests and attorneys and victims and prayed for wisdom and guidance, it became clear pugnacity was not the key."

    The bishop testified that he "really rejected the idea of prolonged, acrimonious litigation. I believe that the strong suit of the church should be healing and conciliation and not long-term litigation. So I really hope that the pastoral care approach we have taken will be effective."

    In court, Thomas complimented Milton Datsopoulos and Molly Howard, the attorneys for the bulk of the plaintiffs, for being "pivotal in creating what I would describe as a consensus model. This has been a cooperative venture from the beginning, and for me it has led to this day where there's the possibility of a healing and mediated process that comes both to a conclusion today and affects the healing process for the future."

    Thomas said in court and in an interview that "complacency is a danger" and that the church "must re-double prevention education" and other efforts to combat future sex abuse.

    Elsaesser described the legal path taken as "the exact polar opposite of what is going on in Milwaukee."

    The Milwaukee archdiocese's contentious sex abuse litigation was also mentioned during the March 4 hearing.

    James Stang, who represented the committee of uninsured creditors, said: "It's no secret that the archdiocese in Milwaukee, where we [also] represent the creditors committee, is going into its fourth year with very large administrative expenses and no resolution in sight."

    Stang described church cases in which he had been involved in which church officials sought to "hinder, delay and defraud" abuse victims and creditors.

    Stang also spoke highly of the Helena and Ursuline claimant attorneys. While the media and some church officials "talk about 'greedy trial lawyers,' " he said, "If it weren't for those lawyers, all of whom work on a contingency, the crimes that have been hidden in the dark for decades would have stayed in the dark."

    In remarks at the end of the Coeur d'Alene session, Judge Myers said, "Mr. Stang was absolutely correct in noting that this case is unlike many of the cases throughout the country on church Chapter 11 bankruptcies."

    He portrayed the overall process as "an enlightened as well as diligent, talented effort to reach an optimum solution for all concerned."

    [Dan Morris Young is NCR West Coast correspondent. His email address is dmyoung@ncronline.org.]

    Helena diocese reaches sex abuse settlement via 'consensus model' | National Catholic Reporter

    Tuesday, March 17, 2015

    Archdiocese bankruptcy will include search for assets | Minnesota Public Radio News

     

    The Archdiocese of St. Paul and Minneapolis chancery building sits near the foot of the Cathedral of St. Paul, overlooking downtown St. Paul. Jeffrey Thompson | MPR News

    The bankruptcy of the Archdiocese of St. Paul and Minneapolis takes another step forward Tuesday afternoon with the first meeting of the creditors committee.

    Citing clergy-abuse lawsuits and the costs of future claims, the archdiocese filed for bankruptcy in January. Its Chapter 11 filing requires alleged victims to file claims in federal court as creditors.

    • Archbishop: Bankruptcy best path for clergy sex abuse claims

    Betrayed By Silence: An MPR News investigation

    Explore the full investigation Clergy abuse, cover-up and crisis in the Twin Cities Catholic church

    So far, five people — all alleged victims of clergy sex abuse — have been named to the committee. Payouts to them and other creditors will depend greatly on what assets the archdiocese has available for compensation — a factor that likely will set in motion a detailed search for church assets.

    The archdiocese and attorneys for abuse victims hope that insurance will cover a large portion of abuse claims that will be settled through the bankruptcy process, with church insurers potentially providing $100 million or more.

    • Related: What mediation means for the archdiocese, insurers and victims

    Insurers are contesting coverage claims by the archdiocese, with some companies claiming they owe the archdiocese nothing for claims related to abusers whom the church identified but failed to stop.

    But in bankruptcies prompted by sex abuse claims, a diocese typically contributes something to a settlement with victims.

    A big question is what the Twin Cities archdiocese could offer the 150 or so people with abuse claims.

    "The answer is: 'It depends,' " said Christopher Soper, a University of Minnesota law professor and attorney who has been involved in several Catholic Church bankruptcies. He expects close scrutiny of archdiocese accounting and the church's relations with other Catholic organizations.

    "It's a pretty common way for creditors of the debtor to try to gin up more assets to spread around," Soper said. "I'm sure all the interested parties will be looking very carefully at the archdiocese finances to see if the various entities are really as separate as they claim."

    Toward that end, forensic accountants will dig into the finances of the archdiocese, hunting for anything of significant value that may not have been already disclosed. They'll also peruse pension plans, parishes, schools, cemeteries, charities and other Catholic entities, looking for any money and assets that could be deemed to be property of the archdiocese.

    Archbishop John Nienstedt Jeffrey Thompson / MPR News

    Archbishop John Nienstedt and other diocese leaders serve on many of the boards of those organizations. The archdiocese insists parishes, schools, cemeteries, charities and other Catholic entities are legally separate and their assets — which could be worth several hundred million to more than $1 billion -- should be beyond the reach of creditors.

    But Jennifer Haselberger, a former archdiocese canon lawyer and whistleblower on abuse, argues that many of those assets may still be at risk.

    In a recent blog post, she wrote that creditors could make the case that the archdiocese exerts enough control over parishes and other Catholic entities that legal separation effectively does not exist.

    While many parishes are in debt or have few or no assets of value to creditors, Haselberger said a fair number of them hold a significant amount of property.

    Jennifer Haselberger Jennifer Simonson | MPR News 2013

    "St. Katherine Drexel, for instance, has more than thirty undeveloped acres in Ramsey, and Sts. Joachim and Anne about ten acres in Shakopee," she wrote in her blog post. "Other parish corporations hold undeveloped land, commercial real estate, rental housing, etc."

    In its bankruptcy filing, the archdiocese reported net assets of only about $30 million. But that includes about $14 million in trust accounts that fund medical and dental health plans.

    Larry Ricke, the attorney for the trustees of the archdiocese's medical and dental plans, said that more than 90 percent of the money in the plans comes from Catholic parishes, schools and other organizations and some 3,350 of their employees.

    "The funds ... were contributed by participating employers, primarily the parishes and schools, and their individual employees and are to be used solely for the purpose of paying the medical and dental claims of the employees," Ricke wrote in an email.

    The archdiocese has about $2 million in funds that it contends have donor restrictions on how the money can be used.

    The bankruptcy also likely will cost the archdiocese millions of dollars in legal and other professional fees. That's money that won't go to abuse victims. In just the 90 days before its bankruptcy filing, the archdiocese paid legal and consulting firms about $2 million.

    Indeed, the financial state of the archdiocese appears dire when the potential cost of compensating abuse victims is factored in. Archdiocese auditors late last year warned that there was substantial doubt about the chancery's ability to continue as a going concern.

    Jack Ruhl, an accounting professor at Western Michigan University who has worked with victims' attorney Jeff Anderson, believes the archdiocese has more assets than it admits.

    "I would not conclude that there's not much there," he said. "There's a lot of different pots of money. There are entities like the cemeteries, the pension fund."

    There is also property. The archdiocese has reported real estate holdings that it values at least $11 million. The two most attractive properties are the Hayden Center on West Kellogg Boulevard and the chancery on Summit Avenue.

    A development on the chancery property could include scores of high-end apartments or a few luxury homes with spectacular views of the river valley. But developer James Stolpestad, chairman of Exeter Group, which has developed many projects in St. Paul, said such projects could be too impractical to provide much value in bankruptcy.

    "The biggest issue would be the historic approvals, local, state and federal, because it's a national historic district long Summit," he said.

    The Archdiocese of St. Paul and Minneapolis chancery building sits near the foot of the Cathedral of St. Paul, overlooking downtown St. Paul. Jeffrey Thompson | MPR News

    Archdiocese real estate holdings also include the Cathedral of St. Paul and land under three Catholic high schools. But church officials doubt those properties have much value.

    The cathedral has an estimated market value for tax purposes of about $21 million. But there is a $4.5 million loan on the cathedral and archdiocese officials say the property has very high maintenance costs, substantial deferred maintenance, limited potential and no "realizable value."

    It's not unheard of, however, for grand churches or temples to be sold, typically to followers of another faith.

    "Churches can be sold like any other property," said Catharine Wells, a Boston College law professor who has followed church bankruptcies across the country. "There certainly isn't in most states any special exemption for church property."

    In 2012, The Catholic Diocese of Orange, California bought the Crystal Cathedral that was built for televangelist Robert Schuller, paying nearly $60 million for the church and its 34-acre campus.

    The Twin Cities archdiocese estimates the land under the Totino Grace, Benilde-St. Margaret's and DeLaSalle high schools has a combined estimated market value of $13.7 million. But it reported that the value of its interest in the properties is "unknown."

    That reflects uncertainty about what value the land could have given its current use and zoning and other restrictions on the properties.

    Each school pays $1 a year to lease land from the archdiocese. DeLaSalle President Barry Lieske said he doesn't expect the bankruptcy to affect his school financially.

    DeLaSalle High School in Minneapolis. Jennifer Simonson | MPR News

    "DeLaSalle is confident that the archdiocese bankruptcy will have no impact on what we do," he said. "We're a separately incorporated nonprofit."

    There are more than 200 undeveloped acres of land in Catholic cemeteries in New Hope and Mendota Heights.

    According to the archdiocese, the cemeteries are part of a separate legal entity, established in 1969.

    Public records indicate the archbishop and two other high ranking archdiocese officials have seats on the cemeteries' boards and they appoint other board members.

    John Hedback, the attorney for the cemeteries, said their officials don't see how those properties could be tapped to pay archdiocese creditors.

    "We don't believe there's been any action since they were spun off which would give result in it being a source of funds," he said.

    But Charles Zech, director of the Center for Church Management and Business Ethics at Villanova University, expects the relationship will be closely examined.

    Resurrection Cemetery in Mendota Heights is the largest cemetery in the Archdiocese of St. Paul and Minneapolis. Less than half of the total 350 acres have been developed for current cemetery use. Jeffrey Thompson | MPR News

    "That'd be up to the court to decide how separate they are," he said. "But potentially the undeveloped cemetery land could be part of the settlement."

    The assets of the cemeteries is unknown, as they do not have to file public financial reports. In the Archdiocese of Milwaukee's bankruptcy, creditors have been trying to access a $60 million cemetery trust fund.

    There is a lot of money — probably more than $100 million — in the priest and lay employee pension plans overseen by the archdiocese. The plans cover 401 priests and 5,079 current and former employees of the archdiocese, parishes, schools and other Catholic organizations.

    But archdiocese officials say the pensions are not archdiocese property and "our understanding is that the plan assets should not be available to the creditors."

    The archdiocese also contends that the plans currently do not have enough money to pay future obligations. As of the end of 2010, internal church documents indicate the plans had about $114 million in assets and were on the hook to pay projected benefits of $183 million.

    The current state of the pensions is unclear because they are not subject to the public reporting requirements that most pensions are. But the archdiocese plans to issue a pension funding report next month.

    Given the stock market's rise in recent years, the gap between pension assets and obligations likely narrowed. But Zech expects the pensions' funding could be diminished by the bankruptcy. Zech said archdiocese assets that could fund the pensions could be diverted toward a settlement with abuse victims. He said that happened in the Wilmington, Del., church bankruptcy.

    "They're certainly in for some financial hit," he said.

    As church plans, the pension plans are not subject to federal reporting requirements, nor are they backed by the Pension Benefit Guaranty Corporation.

    Overall, Zech said, the archdiocese appears to have done a good job to limit the damage that can be done by big legal settlements. It has largely accomplished that by ensuring that related Catholic entities are set up as separate legal entries, which could put them beyond the reach of archdiocese creditors.

    Villanova professor Charles Zech Courtesy of Charles Zech

    But that doesn't mean the archdiocese could not raise money from those organizations, deep-pocketed individual donors and the rest of the Twin Cities Catholic community.

    Zech said the archdiocese could ask the Catholic community to contribute toward a settlement. He said that the archbishop could even order parishes to contribute, since he controls most of the seats on individual parish boards.

    "The archbishop says, 'Your parish will contribute.' They will contribute," Zech said.

    But parishioners might rebel against such an edict — Zech doubts Archbishop John Nienstedt would try to tap other Catholic organizations, unless there is court pressure to do so.

    "I can't see the archdiocese not fighting this tooth-and-nail and not trying to pay as little as possible to the victims," Zech said.

    Archdiocese bankruptcy will include search for assets | Minnesota Public Radio News

    The Tablet - News

     

    March 2015 11:48 by Abigail Frymann Rouch

    Archbishop Philip Wilson of Adelaide has been charged with covering up child abuse committed by a priest in the 1970s.

    Archbishop Wilson, vice president of the Australian Catholic Bishops’ Conference, is the most senior cleric to be charged with an offence relating to the handling of an allegation of clerical sex abuse. He is due to appear in Newcastle local court on 30 April and if convicted, faces up to two years in jail.

    The archbishop, 64, issued a statement today denying the allegation of concealing a serious offence regarding child sexual abuse, and said he was “disappointed” that police from New South Wales had decided to press charges.

    The alleged abuse took place in New South Wales in the Hunter Region, in the diocese of Maitland-Newcastle, where Archbishop Wilson was a priest.

    “The suggestion appears to be that I failed to bring to the attention of police a conversation I am alleged to have had in 1976, when I was a junior priest, that a now deceased priest had abused a child,” he said.

    He said he would take leave “to consult with a wide range of people in response to the information I have received today”.

    The president of the Australian bishops’ conference, Archbishop Denis Hart, issued a statement, pointing out that Archbishop Wilson “strongly maintains his innocence” and urging people from making any judgement until the charge has been dealt with by the court.

    It is alleged that Wilson covered up knowledge of abuse by Fr Jim Fletcher in the 1970s, the Australian reported. Fr Fletcher was administrator at Maitland cathedral, where he met then Fr-Wilson.

    In 2004 Fr Fletcher was jailed over the rape of a young boy between 1989 and 1991. He died of a stroke in 2006 while serving his sentence.

    The NSW Special Commission of Inquiry into the handling of abuse allegations in the Hunter Region, which was launched in 2012, has identified at least five known victims of Fletcher, “each of whom was as a child sexually abused by him over a number of months, and often years”.

    It said Fr Fletcher had an “extensive history” of abusing children, in particular altar boys, dating back to the 1970s.

    In 2011 the American bishop Robert Finn of Kansas City-St. Joseph became the first Catholic bishop to be convicted for the handling of alleged abuse by a priest. Bishop Finn was sentenced to two years of probation for failure to report suspected child abuse

    The Tablet - News

    Monday, March 16, 2015

    Norway's Catholic Church denies fraud - Yahoo News

     

    Oslo (AFP) - Norway's Catholic Church, accused of exaggerating its membership numbers to obtain more state aid, denied Monday it had engaged in fraud but admitted its past methods were "unsatisfactory."

     

    The Oslo diocese and two officials, the bishop and the financial officer, are suspected of fraudulently registering thousands of people on its membership lists between 2010 and 2014, which enabled it to obtain 50 million kroner (more than $6.0 million or 5.8 million euros) in state subsidies.

    In Norway, a predominantly Protestant country, the state provides subsidies to organised religions, the size of which is determined by the number of members.

    "The opinion of the diocese is that we have done nothing illegal," the interim head of the Church, Lisa Wade, said at the presentation of the Church's report on the affair.

    Police have accused the Oslo diocese of going through the telephone directory in search of immigrants whose names appear to signal that they come from Catholic countries, and adding them to the membership list, sometimes without their knowledge.

    Norway's Roman Catholic minority had 140,000 registered members in 2014, more than double the number in 2010.

    To explain the jump, the Church has claimed it benefitted from a large wave of Catholic immigrants, notably Poles, who practised their religion but did not register with the Church, which in turn cost the Church more but did not result in increased state subsidies.

    "The diocese never intended to do anything other than identify the Catholics in the country," Wade said.

    "Unfortunately, the method that was used led to some incorrect registrations," she added.

    Wade said 7,000 people had been mistakenly registered, including Catholics who did not want to be included on the list and non-Catholics. Their names have now been removed from the list.

    More than 21,000 other cases have yet to be clarified.

    Police raided the Catholic Church's offices on February 26 on suspicions of "aggravated fraud

    Norway's Catholic Church denies fraud - Yahoo News

    Sunday, March 8, 2015

    Pope meets with Chile bishop amid outcry over appointment | Lubbock Online | Lubbock Avalanche-Journal

     

    VATICAN CITY — Pope Francis met Friday with the bishop running a Chilean diocese where there has been unprecedented opposition to the nomination of his successor, accused of covering up for Chile’s most notorious pedophile.

    The Vatican released no details of Francis’ audience with Monsignor Fernando Natalio Chomali Garib, who has been running the Osorno diocese temporarily since its previous bishop was transferred in 2013.

    In January, Francis appointed Bishop Juan Barros Madrid to take over permanently. But in the ensuing weeks, some 1,300 lay faithful from Osorno, 51 of Chile’s 120 national lawmakers and many of the 35 priests from the diocese urged Francis to rescind the appointment.

    They have accused Barros of covering up for the Rev. Fernando Karadima, a prominent priest sanctioned by the Vatican in 2011 for sexually abusing minors.

    A criminal complaint against Karadima was dismissed because the statute of limitations had expired, but the Chilean judge handling the case determined the abuse allegations were truthful.

    Barros had been close to Karadima, and some of Karadima’s victims have accused him of defending the priest against their claims of abuse. Barros has not responded to the accusations; the issue is likely to come to a head before the planned March 21 ceremony in which he is to be formally installed as bishop of Osorno.

    The Barros case is being watched as a test case for Francis on the question of holding accountable bishops who covered up for pedophiles. Francis has already sent a Vatican investigator to the U.S. diocese of Kansas City, where Bishop Robert Finn pleaded guilty to a misdemeanor charge of failing to report a priest who had child pornography on his computer.

    But the Vatican has taken no action against Finn, and no bishop has ever been publicly sanctioned for having covered up for an abuser.

    Members of Francis’ sex abuse advisory commission have said holding bishops accountable is one of their priorities, and that they are drafting proposals for Francis to consider for sanctioning compromised bishops.

    Pope meets with Chile bishop amid outcry over appointment | Lubbock Online | Lubbock Avalanche-Journal

    Tuesday, February 17, 2015

    Spain drops sex abuse charges against nine Catholic priests

     

    MADRID - A Spanish court has dropped charges against nine out of ten Catholic priests accused of sexually abusing an altar boy, court papers showed Monday, in a case in which Pope Francis intervened.

    The nine priests, along with two laymen, had been charged with "sexual abuse without penetration, exhibitionism, and concealment of evidence" involving an underage boy between 2004 and 2007.

    But the court in the southern city of Granada, where the alleged abuse took place, ruled their accuser, now aged 25, should have brought a case within three years of turning 18.

    One priest, however, is still charged with "continued sexual abuse, with the introduction of a bodily member anally and attempt to introduce the penis", according to the ruling dated January 26.

    The statute of limitations does not yet apply to his alleged crimes, which are deemed more serious.

    If convicted, the clergyman faces up to 10 years behind bars.

    He and his 11 initial co-accused were charged last month with sexual abuse or complicity in abuse. The boy was 14 when the alleged abuse began.

    The pedophilia scandal is the biggest yet involving the Catholic Church in Spain, involving a record number of suspects.

    The alleged victim says he was raped and made to perform sex acts with one of the priests at a villa with a swimming pool. Others allegedly also took part or turned a blind eye to the acts.

    The alleged leader of the group told the teen he had a promising career as a priest ahead of him and chided him for resisting his advances, the charge sheet said.

    Case caused pope 'great pain'

    Pope Francis said he had ordered a church investigation into the case after the complainant -- who has not been identified -- wrote to him, telling him he had been molested as an altar boy.

    The Argentine pontiff, who has taken a zero-tolerance approach to clerical sex abuse, told reporters on November 25 that he heard of the case "with great pain, very great pain, but the truth is the truth and we should not hide it".

    A second man aged 44 has also accused one of the priests of abuse in the early 1990s.

    Spanish children's rights association Prodeni, which is a civil plaintiff in the case, said it would appeal the court's decision to drop the charges.

    "The public must know that we are going to use every appeal possible," the group's president, Juan Pedro Oliver Gimenez, told AFP.

    He said the priests should have been charged with "sexual aggression" instead of "sexual abuse", which would haven fallen within the statute of limitations.

    'Heartbreaking' ruling

    The Survivors Network of those Abused by Priests (SNAP), a US-based victims' group which has repeatedly called on the Vatican to discipline bishops suspected of covering up abuse, said the court's decision was "heartbreaking".

    "We strongly suspect that these defendants successfully exploited legal technicalities like the statute of limitations to evade justice. If so, they should be ashamed of themselves," it said in a statement.

    After the scandal broke, the Archbishop of Granada, Francisco Javier Martinez, removed some priests linked to the case from their duties.

    During a mass in November he threw himself on the cathedral floor, in front of the altar, in a gesture of apology to abuse victims.

    The scandal has prompted other victims of clerical sexual abuse to come forward with complaints.

    At the end of November, a 45-year-old man alleged he was abused in 1982 at a seminary in Tarragona in northeastern Spain when he was 11 years old.

    Spain drops sex abuse charges against nine Catholic priests

    Friday, January 16, 2015

    Chapter 11 Bankruptcy Letter Twin Cities Archdiocese

     

    Letter from Archbishop John Nienstedt - Archdiocese of Saint Paul and Minneapolis

     

    Date: Friday, January 16, 2015

    Source: Archbishop John Nienstedt

    Visit information.archspm.org to learn more.

    Read more in this Special Section of The Catholic Spirit and visit thecatholicspirit.com.

    We have all been devastated by revelations of the stories from those who have been hurt by clergy sexual abuse. Victims, survivors and their loved ones have personally shared their heartbreaking stories with me. I have sensed their anger, their sorrow, and their intense sense of betrayal because of these unthinkably evil deeds. I deeply regret their suffering. I hope to do all I can to assist them toward healing.

    We must come together to care for all those who have been hurt during this tragic time in our Church’s history. As announced in October, we are continuing to work with those representing victims/survivors to make sure we are doing all we can to prevent sexual abuse of minors, as well as to be instruments of healing for those who have been abused.

    To that end, I have directed that a petition for a Chapter 11 Reorganization of the Archdiocese Corporation be filed in the United States Bankruptcy Court of the District of Minnesota. Please note: this filing does not include parishes and schools.

    I make this decision because I believe it is the fairest and most helpful recourse for those victims/survivors who have made claims against us. Reorganization will allow the finite resources of the Archdiocese to be distributed equitably among all victims/ survivors. It will also permit the Archdiocese to provide essential services required to continue its mission within this 12-county district.

    It must be pointed out that this action will not in any way avoid our responsibilities to those who have been affected by clerical sexual abuse. This is not an attempt to silence victims or deny them
    justice in court. On the contrary, we want to respond positively in compensating them for their suffering. Plaintiffs’ attorneys and I are in agreement that priority should be given to providing resources for the victims/survivors.

    We have made this decision thoughtfully, prayerfully and collaboratively. I have consulted experts in the field of bankruptcy, finance, insurance, civil and canon law, law enforcement, child sexual abuse and victim advocacy. They have advised me that Chapter 11 Reorganization is the fairest and most helpful recourse for resolution of victims’ claims. I have received the approval of the consultative boards of the Archdiocese, namely the Archdiocesan Corporate Board, Archdiocesan Finance Council, and the College of Consultors. They agree Reorganization is the best forum in which a negotiated resolution can be established that fairly and equitably compensates claimants and permits the Archdiocese to continue its important mission of evangelization.

    Documents included in our Reorganization filing provide detailed financial information about archdiocesan corporation assets. Much of this information has been made public already in our fiscal year 2013 and 2014 financial reports. During the coming weeks and months, additional documents will be filed in court. We will continue to post relevant documents on the archdiocesan website, www.archspm.org, and will include more information in The Catholic Spirit.

    Finally, the men and women of my team join me in making this pledge to you, the faithful of the Archdiocese:

    • We will keep our focus on creating and maintaining safe environments. In short, the protection of minors is a top priority, and it informs our every action and decision.
    • We are making every effort to resolve these issues through collaboration, cooperation and reconciliation.
    • All resources that are not essential to core ministries will be directed toward these efforts.
    • We will care for those who have been harmed by clergy sexual abuse. We will continue to facilitate the healing process for our local Church in order to restore trust with the Catholic faithful, who are counting on the clergy and leadership of the Church to make virtuous decisions for the well-being of the Body of Christ.
    • And we will work hard to restore trust with our clergy, who are dedicated men deserving of our confidence and respect.

    We still have a long journey ahead as we restore trust through humility, competency and transparency, in order to respond with compassion to all those who have been hurt, to continue to atone for sins that have been committed, and to foster healing. The filing for Reorganization marks another important step on our way forward as a local Church.

    Let us place our trust in Jesus Christ, our great High Priest, and in his holy mother, Mary. May they continue to be our guardians as well as our inspiration and source of confidence.

    Letter from Archbishop John Nienstedt - Archdiocese of Saint Paul and Minneapolis

    Friday, December 26, 2014

    Catholic Church Argues It Doesn't Have to Show Up in Court Because Religious Freedom | Mother Jones

     

    On December 1, a three-judge panel from the Seventh Circuit Court of Appeals ruled that religious freedom exemptions do not give the Fort Wayne-South Bend Diocese immunity from Emily Herx's sex-discrimination lawsuit. Herx's lawsuit can now go forward in US District Court.

    When Emily Herx first took time off work for in vitro fertilization treatment, her boss offered what sounded like words of support: "You are in my prayers." Soon those words took on a more sinister meaning. The Indiana grade school where Herx was teaching English was Catholic. And after church officials were alerted that Herx was undergoing IVF—making her, in the words of one monsignor, "a grave, immoral sinner"—it took them less than two weeks to fire her.

    Herx filed a discrimination lawsuit in 2012. In response, St. Vincent de Paul School and the Fort Wayne-South Bend Diocese, her former employers, countered with an argument used by a growing number of religious groups to justify firings related to IVF treatment or pregnancies outside of marriage: freedom of religion gives them the right to hire (or fire) whomever they choose. But in this case, the diocese took one big step further: It's arguing that religious liberty protects the school from having to go to court at all.

    "I've never seen this before, and I couldn't find any other cases like it," says Brian Hauss, a staff attorney with the American Civil Liberties Union Center for Liberty. The group is not directly involved in the lawsuit but has filed amicus briefs supporting Herx. "What the diocese is saying is, 'We can fire anybody, and we have absolute immunity from even going to trial, as long as we think they're violating our religion. And to have civil authorities even look into what we're doing is a violation.'…It's astonishing."

    "I've never seen this before, and I couldn't find any other cases like it."

    The key legal question in Herx's case is whether she was fired for religious reasons or her firing was an illegal act of sex discriminations.

    Title VII of the Civil Rights Act bans employers from discriminating on the basis of race, color, religion, sex, and national origin. An exemption in that law allows religious institutions to favor members of their own faith during the hiring process. But there's no religious exemption for sex discrimination—which is how Herx is framing her dismissal. As proof, she showed that the diocese had never fired a male teacher for using any type of infertility treatment. In response, the diocese asserted that it would fire a male teacher who underwent fertility treatments against church teachings—it just hasn't done so yet. In early September, a federal judge ruled that there was enough evidence on both sides of the dispute for a jury trial.

    That's when the diocese launched its radical new legal strategy.

    The diocese argued that a trial on this question would violate its freedom of religion and appealed the judge's decision to a three-judge panel on the 7th Circuit Court of Appeals. "[If] the diocese is required to go through a trial," attorneys for the diocese and school argued, it would "irrevocably" deny Fort Wayne-South Bend the benefits of religious protection. Herx's attorneys are fighting the appeal.

    A spokesman for the diocese and an attorney and for the diocese and school both declined to comment.

    "What the diocese is saying is, 'We can fire anybody, and we have absolute immunity from even going to trial.'"

    "Employers try to appeal these decisions all the time. But this is unusual because of the incredibly broad claim to a religious exemption they're making," says Susan Deller Ross, a professor at the Georgetown University Law Center who has written about Title VII and worked on sex discrimination cases. Thomas Brejcha, the president of the Thomas More Society, a conservative religious liberty legal group, called the move "creative, venturesome, and unusual." He adds, "I'm very interested to see what happens."

    Louise Melling, a deputy legal director at the ACLU, was more critical: "It's an unusual and extreme argument, to be saying the court doesn't even have the legal authority to ask whether this was, in fact, sex discrimination. I can't imagine they would prevail on that. It's too extreme."

    Than again, Melling says she never would have predicted the recent wave of cases in which religious institutions asserted that they have an expansive right to discriminate. One of those cases was Burwell v. Hobby Lobby—the Supreme Court case that struck down the contraception mandate in the Affordable Care Act. The ACLU has also seen a climb in the number of Christian schools arguing that Title VII allows them to fire women who undergo IVF or become pregnant outside of marriage, or to fire employees who engage in same-sex relationships. "Hobby Lobby was just one case in this wave," Melling says.

    Douglas Laycock, a professor at the University of Virginia Law School, says the diocese's assertion is a "perfectly sensible argument." Laycock, who has successfully argued numerous religious liberty cases before the Supreme Court, notes there is precedent for immunizing certain organizations from trial, although not necessarily under Title VII's religious protections. "I think it's going to be a hard sell," he says. "But I don't know that it's 'extreme.'"

    "It all feels so medieval."

    Eventually, a case like Herx's could reach the Supreme Court. There are at least four other high-profile lawsuits like Herx's under way at the federal level. Four women—Jennifer Maudlin, a former cook at an Ohio religious community center; Teri James, a former financial-aid specialist for San Diego Christian College; Shaela Evenson, a former Catholic school teacher with the Helena Diocese in Montana; and Shanna Daly, a former teacher with St. Elizabeth Ann Seton Catholic School in Florida—are suing their former employers for firing them because they became pregnant outside of marriage. Daly claims she was fired because she refused to get married until the church annulled her previous marriage. Each of these women filed their cases within the last two years.

    "It's striking that this is still an issue, that people are still firing women for getting IVF and being pregnant and unmarried," Melling says. "It all feels so medieval."

    It is also hypocritical, according to Herx. Other teachers in the diocese, she claims, have undergone hysterectomies, vasectomies, and tubal ligations without any employment consequences, even though the church teaches that deliberate sterilization is immoral. Herx and her doctor made sure that none of the embryos created for her infertility treatment were intentionally destroyed. Herx's school principal approved sick days for her IVF treatment. And the diocese's health insurance plan, which the diocese directly administers without the help of a third party, paid for Herx's visits to the fertility doctor and the anesthesia she required.

    Ross agrees that the appeals court is unlikely to buy into the diocese's argument. "That would have an extreme impact," she says. "But with law you can never say never."

    Catholic Church Argues It Doesn't Have to Show Up in Court Because Religious Freedom | Mother Jones

    Tuesday, December 9, 2014

    Pope Francis' culture war - Spiritual Politics

     

    the Diocese of Springfield, Illinois released a report commissioned by Bishop Thomas Paprocki examining why attendance at Mass has fallen by 30 percent over the past 15 years. Produced by social scientists at Benedictine University, the report paints a striking portrait of a significant portion of parishioners turned off by unpalatable doctrines, lack of community, and bad priests.

    In his response to the findings, Paprocki — one of the American hierarchy’s outspoken conservatives — unsurprisingly showed no interest in reexamining doctrine on such issues as birth control, the marital status of priests, and divorce/remarriage, each of which was cited by over 60 percent of disaffected Springfield Catholics as reasons for leaving or distancing themselves from the church.

    To address the challenge of bringing them back, he instead pointed to a talk on “a strategy of resource-based analysis that has proved successful in both the business world and the not-for-profit sector” that a Notre Dame business professor delivered to a priests’ convocation on “Strategic Planning for Growth in the Church.” He also stressed the need to enhance evangelization by developing “communities of missionary disciples” and working to “make disciples of all nations.”

    Read the entire article:  Pope Francis' culture war - Spiritual Politics

    To read the Springfield Diocese’s Report:  http://www.dio.org/uploads/files/Communications/Press_Releases/2014/Joy-and-Grievance-PUBLIC-FINAL-sep-11-2014.pdf

    Sunday, November 30, 2014

    Thousands take part in canonisation celebrations - The Hindu

    The Catholic CHURCH IN INDIA IS 2,000 YEARS OLD.

    Saints Chavara Kuriakose Elias and Euphrasia Eluvathingal kept up the tradition of Indian spirituality, and by honouring them, the world was honouring the Indian traditions of spirituality, said Chief Minister Oommen Chandy here on Saturday.

    He was delivering the presidential address at a public meeting to mark the celebration of the canonisation of the two saints from the Syro-Malabar Church.

    He said Kerala has a 2,000-year-old tradition of Christianity and its traditions were known all over the world. He recalled that thousands from the State had attended the canonisation ceremony in the Vatican on November 23.

    The public meeting on Saturday was part of more than five-hour-long programmes at the Rajagiri Valley in Kakkanad, in which more than 50,000 people, including 2,000 religious priests led by two cardinals and 17 bishops, participated.

    The programmes began with a concelebrated Mass led by Cardinal George Alencherry, Major Archbishop of the Syro-Malabar Church. Archbishop Salvatore Pennacchio, Apostolic Nuncio, was among the concelebrants. He inaugurated the public meeting and conveyed Pope Francis’ blessings and greetings to the mammoth crowd.

    Thousands take part in canonisation celebrations - The Hindu

    Wednesday, November 26, 2014

    Cupich calls Obama action on immigration a 'first step' - Chicago Tribune

     

    Cupich, who met privately with the president Tuesday in Chicago, said the Archdiocesan Office of Immigrant Affairs and Immigration Education, the first and only office of its kind in the American Catholic Church, will prepare parishioners to assist immigrants in surrounding communities to take full advantage of Obama's action.

    "This is a time for momentary celebration, a time to give thanks for a first step toward immigration reform for all of those who are being granted this relief," Cupich said in a statement. "It is also a time to mobilize our communities to assist in helping those affected by the President's actions to realize the full benefit of what is being offered."

    Read the entire story by clicking on the following:  Cupich calls Obama action on immigration a 'first step' - Chicago Tribune

    German bishops mull allowing Church employees to live in same-sex relationships | News | LifeSite

     

    Germany’s Catholic Church, the second-largest employer in the country, may be set to remove the requirement that its employees order their private lives according to the Church’s moral teachings, a rule that currently officially bars active homosexuals and divorced and remarried Catholics. The German bishops were scheduled to vote yesterday on a proposal to allow those in homosexual or adulterous relationships to work for the Church, but have put it off until April amid criticism.

    The decision comes in the wake of a German Constitutional Court ruling upholding the firing of a doctor from a Catholic hospital in Düsseldorf who had entered a second, civil marriage.

    Writing for Breitbart, Vatican journalist Edward Pentin said that “a majority” of the German bishops, including the chairman of the German Bishops’ Conference, Cardinal Reinhard Marx, who also serves on Pope Francis’ “cabinet” of nine cardinals, was set to vote in favour of the measure, with only a small number of “conservative” bishops against it.

    Pentin notes that the change has “been devised in secret” by the German bishops and that many “homosexuals and divorced and civilly remarried Catholics are already working for the Church.”

    Pentin quotes an unnamed German Catholic Church source, saying that the bishops believe it is “simply enough to pay the [Church] tax. … They feel there’s no need to scrutinize people’s private lives.” The source said that some faithful Catholics fear that the change could lead to those who uphold the Church’s teaching being dismissed from their employment for being “too Catholic” and thereby creating a “negative atmosphere.”

    Read more by clicking on the following:  German bishops mull allowing Church employees to live in same-sex relationships | News | LifeSite

    Tuesday, November 25, 2014

    Catholic Archdiocese to Close St. Thomas More | Joe Peyronnin

     

    there is a $100 million shortfall in donations for the restoration of New York's St. Patrick Cathedral, which is scheduled for completion next December. The Archdiocese has raised $75 million of the $175 million that was first budgeted for the project according to its website. Many suspect that the intention of the Archdiocese is to sell St. Thomas More, which would be worth millions of dollars, in order to bolster its finances.

    St Thomas More has been an important part of the community since it was first constructed as an Episcopal Church beginning in 1870 to "serve the spiritual needs of St. Luke's Home for Indigent Christian Women." That home has been replaced by a 40-story apartment building. In 1925, the church merged with the nearby Church of Heavenly Rest Episcopal Church. Four years later the church was rededicated as the Reformed Church of Harlem.

    In 1950, the Archdiocese of New York, then under Francis Cardinal Spellman, sought to acquire the church to meet the needs of the local Catholic community. Since July 9, 1950, St. Thomas More has been serving the local community, including many prominent New Yorkers, such as the Jacqueline Kennedy Onassis.

    Read the entire article by clicking on the following:  Catholic Archdiocese to Close St. Thomas More | Joe Peyronnin

    Monday, November 24, 2014

    In Philadelphia, married priests and wives find respect and acceptance - Catholic Philly

     

    The recent announcement that the Vatican has lifted the ban on the ordination of married men to the priesthood by Eastern Catholic Churches outside of their traditional territories including in the United States, Canada and Australia, has been well received by the affected churches.

    “We are overjoyed with the lifting of the ban,” Melkite Bishop Nicholas Samra of Newtown, Mass., told Catholic News Service in a Nov. 15 email message.

    Here in Philadelphia, Archbishop Stefan Soroka of the Ukrainian Catholic Archeparchy of Philadelphia was also pleased at the decree that was actually signed in June.

    But “in the case of our church it is a recognition of what we have already been doing,” he said.

    The archeparchy (akin to an archdiocese) of Philadelphia covers Eastern and Central Pennsylvania, Maryland, New Jersey, Virginia and Washington, D.C., with about 67,000 members. Probably half of the priests are married, according to Archbishop Soroka.

    “When the candidates are properly prepared and educated we are ordaining them,” he said, “and there was no reaction from the Vatican so long as there was proper formation of the man, and there was no problem with that.”

    The tradition of the Eastern Catholic Churches, which are mostly in Eastern Europe and the Middle East along with the Orthodox Churches, has always been the acceptance of married men for ordination to the priesthood. The rule is they must already be married at the time of ordination and cannot advance to bishop, unless widowed.

    Also, if the spouse of the married priest dies, he cannot remarry. That is the same rule that applies to married deacons in the Roman Catholic Church.

    Read more:  In Philadelphia, married priests and wives find respect and acceptance - Catholic Philly

    Friday, November 21, 2014

    Twin Cities Archdiocese weighs bankruptcy, cites costs of sex abuse cases | Star Tribune

     

    The Archdiocese of St. Paul and Minneapolis, facing an unprecedented wave of clergy abuse lawsuits, said Thursday that it is weighing whether to declare bankruptcy.

    A bankruptcy filing would give a federal judge control over the church’s finances, and could affect how much money would be paid to the victims of clergy sex abuse.

    In making the announcement, the church released a financial report that reflected how it is spending money addressing the child abuse lawsuits. In its most recent fiscal year, for example, the archdiocese said it spent $4.2 million to hire outside professionals to investigate its own handling of abuse charges over the years and to explore its financial options.

    The 2014 finances do not reflect any payments to victims. With 18 cases pending and more likely to follow, the archdiocese said total claims would likely outstrip the $5.3 million it has set aside to compensate victims.

    “The road ahead offers ‘trouble’ of its own,” wrote Archbishop John Nienstedt in his column in the Catholic Spirit newspaper Thursday. “We have no idea how many more legal claims may be made against us.”

    No final decision has been made about filing for bankruptcy, said Chief Financial Officer Tom Mertens, adding that such a move would not be an attempt to avoid paying abuse victims.

    Read more by clicking on the following:  Twin Cities Archdiocese weighs bankruptcy, cites costs of sex abuse cases | Star Tribune

    Saturday, September 27, 2014

    Catholic Diocese of Orange: Christ Cathedral, Inside & Out

    image

    -----Crystal Cathedral is changing to a a Catholic Cathedral-----

    By Patrick Mott

    Christ Cathedral water feature

    I will go to the altar of God…

    For nearly 35 years, the Crystal Cathedral was uncommonly, unselfconsciously grand, a landmark of almost otherworldly proportions, one of the largest and most famous churches in the world.

    When it is finally consecrated as Christ Cathedral, the scale of the structure will not change—big, after all, is still big—but in its transformation into a Catholic worship space, the cathedral will embrace worshippers and other visitors, regardless of their faith, with a welcoming intimacy that belies its size. Design elements both inside and out will point to the central reality of the Catholic faith: the Eucharist and the table of the Lord, around which everything and everyone is gathered.

    And it will be designed for the ages; architects and designers are working from plans that envision the highest quality and service for at least 150 years. “It must be clear to the community that the Catholic Church is the finest steward of this property,” said Rob Neal, the first chief operating office for Christ Catholic Cathedral Corp. and now a member of the architecture and renovation committee. “Throughout the renovation we are setting the bar very high. Once I understood the scope of this purchase and this project, I knew it would be the most important work I’ll ever do in my career.”

    Christ Cathedral: The Inside

    Outwardly, the familiar structure, with its 10,000 panes of glass, will look much the same as it always has, albeit with a necessary dose of maintenance and restoration. Inwardly, however, the changes will be dramatic:

    –The former theater-style seating will give way to pews arranged antiphonally on either side of a raised altar.

    –Three entries will be reconfigured as the Bishop’s Door, Baptistery and Pilgrim’s Entry to the east, and the spaces inside each entry will be distinctive.

    –In the center of the cathedral’s worship space will be the altar, sitting atop the predella (a raised platform) and visible from all pews. A large metallic baldachin and carved crucifix will be suspended above the altar, with the cathedra (bishop’s chair) to the north and the ambo to the south. The mezzanine level will be reconfigured to support music performance in multiple configurations.

    –The cathedral’s new stone floor and lower walls will recall the earth, while the glass vaulting overhead frames the heavens.

    –Upper surface areas will be constructed with acoustics, lighting, solar heat transmission and ventilation in mind, as well as environmental comfort and visibility, said Scott Johnson, a partner in Johnson Fain, one of two firms handling the renovation. To minimize the transmission of heat and light from the glass walls and ceiling, the firm has designed an algorithmically complex series of quatrefoils made up of triangular metal sails in various stages of openness. By arranging open and closed “petals” on the inside surface based on the angle of the sun, natural light will be modulated and glare will be reduced.

    –Below the sanctuary, the undercroft will include the Chapel of St. Callistus, the bishops’ crypts and columbarium, a bride’s room, family room, choir practice room, sacristies and support functions. Silver travertine paving will follow the stairway down from the entry level through arched galleries and into the chapel.

    Christ Cathedral baptismal font
    Three entries will be reconfigured as the Bishop’s Door, Baptistery and Pilgrim’s Entry to the east, and the spaces inside each entry will be distinctive. Pictured here is a design for the baptismal font.
    Christ Cathedral Blessed Sacrament
    The Blessed Sacrament.
    Christ Cathedral Chapel of St. Callistus
    Below the sanctuary, the undercroft will include the Chapel of St. Callistus.
    Christ Cathedral narthex
    The narthex.
    Christ Cathedral Pilgrim's Stair
    The Pilgrim’s Stair.
    Christ Cathedral sanctuary
    In the center of the cathedral’s worship space will be the altar, sitting atop the predella (a raised platform).
    Christ Cathedral sanctuary
    A large metallic baldachin and carved crucifix will be suspended above the altar, with the cathedra (bishop’s chair) to the north and the ambo to the south.

    Christ Cathedral: The Outside

    While Christ Cathedral is the heart of the campus, the surrounding grounds will represent the first physical contact worshippers and visitors will have with the sacred space. With that in mind, the designers and architects who are transforming the campus are making people the central priority in making the grounds a serene, welcoming and inviting place. The exterior design elements also offer flexibility for future development while honoring the history of the site.

    Initial site development will focus on the area adjacent to the cathedral, creating communal gathering areas that allow the cathedral’s sacred space to radiate into the surrounding community while allowing visitors to relax, slow down and experience the peace of the surroundings.

    From the outside of the campus, the most visible of these communal spaces will be the community green at the corner of Lewis Street and Chapman Avenue. Lined by parkways, this green space will be open to the surrounding community, creating a park-like setting for large-scale events, such as outdoor services or concerts.

    The plaza surrounding the cathedral will be equipped for a wide range of liturgical and non-liturgical events. The area will be zoned into four courtyards—the Pilgrim’s Court, Festal Court, Marian Court and Court of the Catechumens—each of which will be connected to the cathedral and tied together by a continuous paving pattern. A dozen large light elements will mark stone entry thresholds.

    A water feature will animate the Pilgrim’s Court, encouraging children’s play, and a reflecting pool near the Bishop’s Door will connect visually to the existing Arboretum fountain, providing a calming, cleansing element near the cathedral entry.

    Ringing the plaza will be a tree-lined threshold containing a mix of shrines, chapels, visitors’ services and support elements. The frame of trees and small sculptures will allow visitors to walk under a tree canopy as they make the transition from the outdoors into the cathedral’s sacred space.

    Bishop Kevin Vann has called the vision and execution of the designers and architects “inspired.”

    “This will be here long after we are gone,” he says, “remaining as a testament of faith that continues Rev. Schuller’s vision and strengthens faith among Orange County Catholics.”

    Read and see more:  http://www.occatholicnews.com/christ-cathedral-inside-out/