Showing posts with label environment. Show all posts
Showing posts with label environment. Show all posts

Monday, June 15, 2015

The Pope is finally addressing the gaping hole in the Judaeo-Christian moral tradition - Comment - Voices - The Independent

 

The word momentous is over-used, but we can apply it with justice to the pronouncement coming out of the Vatican on Thursday from Pope Francis about poverty, the environment and climate change.

The Pope’s forthcoming encyclical, or teaching letter, entitled Laudato Si, is addressed to the world’s 1.2 billion Catholics and is expected to be a dramatic intervention in the international political process, insisting that the fight against global warming, no less than the fight against misery and destitution, is a moral issue which must be addressed by the whole world.

The timing is remarkable. In essence, the 78-year-old Argentinian Pontiff is throwing the entire moral force of the Church into the negotiations for a new climate treaty to be concluded – it is hoped – at the UN climate conference in Paris in December. There has never in modern times been such a decisive involvement of the spiritual with the political – and certainly not with regard to the environment.

For even though Francis’s predecessor, Benedict XVI, the German Joseph Ratzinger, acquired the nickname of the Green Pope for his enthusiasm for matters environmental – he sought to make the Vatican carbon-neutral and installed solar panels – it is Francis, the former Jorge Bergoglio, Archbishop of Buenos Aires, who may come to be the true long-term bearer of that title.

He took Francis as his papal name after Saint Francis of Assisi, the 13th century Italian saint who was devoted not only to the poor, but – almost uniquely for a Catholic prelate in the past – to the natural world. The encyclical’s title, meaning Be Praised, is not in the normal Latin, but is actually medieval Italian, and comes from “The Canticle of The Sun”, St Francis’s famous poem in which he refers to Mother Earth who feeds us.

In aligning himself with St Francis, the Pope addresses what has always been a gaping hole in the formidable Judaeo-Christian moral tradition – the absence of reverence for the earth itself (in contrast to some other religions, such as Buddhism).

 

For centuries, the Church’s view of the earth was that of The Bible in Genesis 1:28 – “Be fruitful and multiply, and replenish the earth and subdue it; and have dominion over… every living thing that moveth upon the earth.” In recent decades, however, Catholic theologians have sought to move away from ideas of domination and subjugation towards an ethic of stewardship, the stewardship of God’s creation – and Pope Francis’s encyclical is the culmination of this shift, likely to move the church decisively into line with environmental thinking.

But it is the direct effect it will have in the outside world, the real world of international politics, which is likely to be the explosive aspect of Laudato Si.

The encyclical will throw the Church’s enormous moral endorsement behind the longstanding position of climate scientists that global warming is a real, urgent and terrible problem for the world. It will thus be a colossal slap in the face for those most inveterate opponents of action on climate change, those determined pretenders that the whole thing is a huge left-wing hoax, America’s Republicans. Their discomfiture will be increased substantially by the fact that they are overwhelmingly Christian (and not a few are Catholics) and attacking the Pope aggressively over his views will be very difficult.

If the encyclical is as trailed, it may prove a tipping point in international opinion about climate change, and be a powerful force for the successful conclusion of a climate treaty in December. It can certainly be described as momentous. “Pope Francis is saying the environment is a moral issue, because if we don’t rethink our relationship with God’s creation, the consequences will disastrous,” says Catherine Pepinster, editor of Britain’s Catholic weekly, The Tablet. “It’s an unprecedented intervention in a political debate.”

The Pope is finally addressing the gaping hole in the Judaeo-Christian moral tradition - Comment - Voices - The Independent

Thursday, January 29, 2015

US to Enlist Pope Francis' Help on Climate Change

 

a bid to bolster the Obama administration's "moral" case for combating climate change, the head of the Environmental Protection Agency will meet senior Vatican officials Friday to enlist papal support for its policies.

EPA Administrator Gina McCarthy said Pope Francis, who has become a vocal climate advocate since his 2013 election, can be an ally for President Barack Obama's Climate Action Plan.

"As one of the world's most respected and influential leaders, Pope Francis, and those who advise him, will play a crucial part in advancing climate change [action] domestically and overseas,'' McCarthy, a Roman Catholic, said in an e-mail.

This marks the second time the administration has sought the Vatican's help on a controversial issue. The pope helped mediate the effort by the United States and Cuba to reopen diplomatic relations.

Francis has become an emerging voice on climate change, saying on a recent trip to the typhoon-vulnerable Philippines that "man has gone too far damaging the environment."

The EPA is finalizing a series of regulations targeting carbon emissions and air pollution amid strong resistance from the Republican-led Congress and industry.

To counter that, McCarthy has done extensive public outreach to win support for EPA proposals, touting their economic and public health benefits. She said the pope could help make her case.

"Focusing our attention on the communities that need it most is at the core of EPA's mission to protect public health and the environment, and there is no voice more credible than the church's to speak to our moral obligation as stewards of our planet,'' McCarthy said.

In June, the pope is expected to issue an encyclical on environmental degradation and its effects on millions of people, especially the world's poorest. The encyclical is aimed at pressuring world leaders to secure a United Nations climate agreement in Paris next December that would require rich and poor countries to halt, slow or slash their carbon emissions.

Dan Misleh, executive director of the Catholic Climate Covenant, said the encyclical will "add some wind to the sails'' of the Paris talks.

"What he says carries significant weight as he tries to live what he teaches," Misleh said. "There is moral authority to Pope Francis that is undeniable."

Added John Grim, a director of Yale University's Forum on Religion and Ecology: "It is very appropriate that Gina McCarthy is visiting with the pope. Francis I is so widely respected that he will change the dialog on this issue.''

US to Enlist Pope Francis' Help on Climate Change

Wednesday, January 28, 2015

EPA chief headed to Vatican to talk climate change | National Catholic Reporter

 

The head of the U.S. Environmental Protection Agency is scheduled to make a brief Vatican visit at the end of the week on the topic of addressing climate change.

EPA Administrator Gina McCarthy will meet there Friday with senior officials, among them Cardinal Peter Turkson, president of the Pontifical Council for Justice and Peace. She is also slated to meet with Catholic journalists Friday morning and business leaders in Rome that afternoon.

The agency initiated the meeting through U.S. Ambassador to the Holy See Ken Hackett, viewing it as a unique opportunity to directly engage the Vatican.

Speaking to NCR ahead of her trip, McCarthy, an Irish Catholic from Massachusetts, described the Vatican stop as “the most important” on a five-day trip that will also have her visiting Geneva (Thursday), Rome (Friday) and Florence (Monday). She said the meetings will focus on discussing President Barack Obama’s climate action plan and EPA’s role in addressing the effects of climate change both domestically and internationally.

“Clearly, climate change is an issue that is impactful in terms of how we’re not just going to protect the most vulnerable but also take responsibility for protecting God’s natural resources,” McCarthy said.

“I think that the president and myself agree that climate change is indeed a moral issue,” she said. “It is about protecting those most vulnerable, and EPA’s job, as focusing on public health and environmental protection, always tasked ourselves to look at those most vulnerable and to ensure that when we’re taking action we’re addressing their needs most effectively.”

Discussions also expect to touch on Pope Francis’ upcoming encyclical on the environment. In August, Turkson delivered a first draft of the teaching document to Francis, who has indicated the encyclical will publish in June or July -- in time for it to “make a contribution” to international climate negotiations in Paris in December.

McCarthy told NCR she intends to communicate to Vatican officials the president’s commitment to addressing climate change, and hopes “to provide whatever support they think is advisable and appropriate.”

She added the most important thing she can do in the meetings is “to encourage that this dialogue continue” and to talk about the shared concerns the U.S. and the Vatican have “to really highlight this issue and begin to turn that into concrete actions that protect those that are most vulnerable and our key natural resources.”


EPA chief headed to Vatican to talk climate change | National Catholic Reporter

Friday, January 16, 2015

A Global Catholic Climate Movement, None Too Soon | America Magazine

 

Today marks the beginning of the Global Catholic Climate Movement, a coalition of Catholic organizations determined to work together to confront the climate crisis. It includes groups like the Franciscan Action Network, the USCCB’s Catholic Climate Covenant, the U.S. branch of Catholic Charities, and the Jesuit European Social Center. On the occasion of Pope Francis’s visit to the Philippines, the group will be presenting a statement today to Cardinal Tagle of Manila.

It’s fitting that the GCCM has chosen the Philippines as its starting point, rather than heading to the United Nations in New York, for instance. The climate crisis, after all, is being felt first in some of the poorest communities in the world, such as those devastated by Typhoon Haiyan. Here in the United States, it is Catholics with ties to family members in Latin America who are most concerned about climate.

The time is right for us, the church, to hear the call and step it up. The science is in. But fear gets in the way—of the precarious economy being disturbed, of having to change our ways of life, of opposing some of the richest corporations on the planet. And where there is fear we can bring faith. The GCCM document says:

[W]e recognize that conversations about the climate crisis have historically been more about intellectual arguments than about the profound spiritual and moral implications of our failure to care for God’s creation. Catholic leaders are thus called to speak with a prophetic voice and in a spiritual dialogue with all people, especially those political and business leaders and consumers who engage in climatically destructive policies and practices. And we recognize our own need for ongoing conversion to live more in keeping with the Creator’s intentions for life in abundance for all people. Until the moral implications of anthropogenic climate change are clearly established and accepted, it is unlikely that societies can or will transition in an appropriate timeframe to sustainable technologies, economies, and lifestyles.

I’m usually a bit unnerved when an organization describes itself as a “movement.” That’s a tricky word, a force of spirit and grace and collective energy that can’t simply be willed or named into existence. But in this case, we should hope that the name is a prophecy soon to come true.

A Global Catholic Climate Movement, None Too Soon | America Magazine

Wednesday, January 7, 2015

Reverence for life underlies Catholic case for environment | National Catholic Reporter

 

Bishop Marcelo Sánchez Sorondo, chancellor of the Pontifical Academy of Sciences, told the London-based Catholic Agency for Overseas Development, "Climate change has become a major social and moral problem, and mentalities can only be changed on moral and religious ground."

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He also placed Pope Francis squarely amid the world's forces dealing with the issue when he said the Pontifical Academy of Sciences supported the idea of an environmental encyclical that might help influence decisions at two major global gatherings next year.

Vatican watchers say they expect an encyclical on the environment to be released sometime in the first part of 2015.

Any pronouncement by Francis, of course, will be but the latest in a string of strongly worded papal statements, some extremely countercultural and jarring of the status quo about the environment. No less a figure than Pope John Paul II gave the environment a central place amid church concerns in his 1990 World Day of Peace message.

At several points, John Paul emphasized that the ecological crisis is, on many levels, a moral crisis. The moral implications are most deeply apparent in "the lack of respect for life evident in many of the patterns of environmental pollution. Often, the interests of production prevail over concern for the dignity of workers, while economic interests take priority over the good of individuals and even entire peoples."

His prognosis for the health of the planet absent radical changes in attitudes and lifestyle is pessimistic; the critique of prevailing cultures, especially those of rich and highly industrialized nations, is unsparing.

Read more by clicking on the following:  Reverence for life underlies Catholic case for environment | National Catholic Reporter

Wednesday, December 31, 2014

Pope Francis drives a wedge between Catholic Church, GOP | TheHill

 

Pope Francis is increasingly driving a wedge between conservatives and the Catholic Church.


The magnetic pope has sparked new enthusiasm around the world for the church and has flexed his political muscles internationally, most recently by helping to engineer a new relationship between the United States and Cuba.



But Francis’s agenda, which also includes calls to address income inequality and limit climate change, is putting him at odds with Republicans, including GOP Catholics in the United States.


Hours after President Obama announced moves to ease trade and travel restrictions to Cuba, Sen. Marco Rubio (R-Fla.), a practicing Catholic and potential 2016 presidential candidate, criticized the deal and Francis's role in it.

“I would also ask His Holiness to take up the cause of freedom and democracy, which is critical for a free people, for a people to truly be free,” Rubio told reporters.

Rubio said that Cubans “deserve the same chances to have democracy as the people of Argentina have had, where he comes from, as the people of Italy have, where he now lives.”

His office declined additional comment for this story.

Fellow Catholic Rep. Mario Diaz Balart (R-Fla.) said he wished Francis would stand up for the Cuban people "rather than their oppressors."

“Sadly, in the case of Cuba, the Catholic Church has not always applied its basic principles of human dignity and reverence for the God-given freedoms that belong to every soul. I was supremely disappointed by press reports that the Pope had a hand in urging President Obama to cede crucial leverage that could have been used to help the Cuban people become free,” Diaz Balart said.



It's not the first time Francis has clashed with conservatives.

Since his papal inauguration in March 2013, the pontiff has publicly made policy remarks about income inequality and the environment that many American Catholics weren't used to hearing coming from the Vatican, and not just from the pulpit.

“Inequality is the root of social evil,” Francis tweeted in March, after months earlier slamming “trickle-down” economics as a “crude and naïve” theory.

Next year, as part of a speech he’ll give to the U.N. General Assembly, Francis will issue an edict urging the world's 1.2 billion Catholics to do what they can to fight climate change.


“He's modeling the church as a place for open disagreement,” said Vincent J. Miller, who chairs the University of Dayton's Catholic theology program. “In that sense, one of the most important changes he's making is that conservative politicians are now openly disagreeing with him,” Miller said.

Catholics have long been considered an important voting block in American politics and have turned out for the winning presidential candidate in the last three cycles.

A closer look at the Catholic vote reveals that white Catholics have supported the Republican candidate in each of those elections, while Hispanic Catholics have supported the Democratic candidate, according to Pew Research polling.

According to Pew, Catholics made up 24 percent of the electorate in the 2014 cycle, voting for GOP House candidates over Democratic ones 54 percent to 45 percent.

Francis himself enjoys a high favorability rating of 78 percent among all Americans, with only 11 percent disapproving of him and the remaining having no opinion, according to a Dec. 11 poll from Pew. Among Catholics, his favorability spikes to 93 percent.

Miller said Republicans are no longer able to use issues like abortion and gay marriage as the defining issues for American Catholics.



But Mauricio Claver-Carone, director of the conservative U.S.-Cuba Democracy PAC, said that by injecting his beliefs, Francis has alienated Cuban-Americans who are deeply opposed to the communist Castro regime in Cuba.



“I don't want the pope running the foreign policy of the United States just as I don't think the president wants the Pope running the social policy of the United States,” said Claver-Carone, referencing the pope’s anti-abortion rights views.

Progressive Catholics, however, such as Sister Simone Campbell, executive director of NETWORK, a Catholic social justice organization, are cheering Francis on as he calls for the world's elite to do more to help the poor. 

“Oh my gloria, this is a definite change in tone from being a 'scolder-in-chief' to being the one who identifies with the pain in our world,” said Simone, who organized the “Nuns on a Bus” cross-country tours.

“Pope Francis's message and tone are making Catholic Republicans a little uncomfortable,” Simone said. “He's stirring the concern on issues like poverty and the economy.”

Pope Francis drives a wedge between Catholic Church, GOP | TheHill

Pope’s New Encyclical to Spark Controversy? - Aleteia

 

According to Vatican insiders, Francis is also expected to use his scheduled visit to the United Nations headquarters in New York in September to promote the themes raised in his encyclical.
The Pope’s encyclical is likely to garner widespread support, the Guardian says, but it speculates that Francis will encounter some stiff resistance within the Church. In particular, it points to Cardinal George Pell, prefect of the Secretariat on the Economy, who has long been a climate change sceptic.
The article also expects probable opposition from US evangelical groups, one of the most vocal critics of the science supporting climate change.

Read the entire article by clicking on the followingPope’s New Encyclical to Spark Controversy? - Aleteia

Saturday, December 27, 2014

Pope Francis’s edict on climate change will anger deniers and US churches | World news | The Guardian

 

Following a visit in March to Tacloban, the Philippine city devastated in 2012 by typhoon Haiyan, the pope will publish a rare encyclical on climate change and human ecology. Urging all Catholics to take action on moral and scientific grounds, the document will be sent to the world’s 5,000 Catholic bishops and 400,000 priests, who will distribute it to parishioners.

According to Vatican insiders, Francis will meet other faith leaders and lobby politicians at the general assembly in New York in September, when countries will sign up to new anti-poverty and environmental goals.

In recent months, the pope has argued for a radical new financial and economic system to avoid human inequality and ecological devastation. In October he told a meeting of Latin American and Asian landless peasants and other social movements: “An economic system centred on the god of money needs to plunder nature to sustain the frenetic rhythm of consumption that is inherent to it.

Read the entire article by clicking on the following:  Pope Francis’s edict on climate change will anger deniers and US churches | World news | The Guardian